LK 14: 26-27 – “ Tupawh ka hnena lo ka chuan, a pa te, a nu te, a nupui te, a fa te, a unau te, a farnu te, ama nun nen lam pawh a huat loh chuan ka zirtir a ni thei loving”
Pathian mite/ mihring te hi eng titurin nge Lalpa kan Pathian hian min duh? Tiin inzawt ta I la. A chhanna hrang hrang zingah thenkhat chuan tiang hian kan chhang mai thei;
1. Chanchintha hril a, thlarau bote chhanchhuak turin
2. A rawngbawl a, Eng turin
3. Tawngtai turin
4. Amah faka chawimawi turin
5. A khaikhawm nan: A TANA NUNG TURIN
Piangthar hlim leh thlarau Nun a kan tuihnan lai chuan heng zawng zawngte hi tute pawhin thupui bera kan neihte vek an ni. Amaherawh chu, hun a liam bek bek a, ni tina kan thil hmuh leh hriat te, kan thiltih duh zawng te avang hian kan thlarau chim chin hi a lo phai ve thin a. Chu tiang hunah chuan khing a chung a Lalpa min beiseinate khi kan tan phurrit em an nih loh pawhin ‘tuipui ber-ah’ kan nei hleithei lo fo thin.
He tiang hun a lo thlen a, zawhna pawimawh tak mi tam takin kan hmachhawn thin pakhat chu – Mi piangthar dik tak, Pahian Thlarau-a lawm thin, tui taka tawngtai thin, amah faka lam thin te hian engah nge Lalpan min beiseina nia kan hriat te hi kan bansan a, tuipui bera kan neih theih tak loh? Tih hi a ni thin.
Israel fa ten tuipuisen an kan a, hlimna namen lo an chan hnu-ah, thlaler ram ro an hmachhawn a, chu hmunah chuan awm dan an thiam ta lo ang mai kha kan ni thin.
He tiang hi kan chung a a lo thlenin a chhan leh avang kan dap a. Thenkhat chuan puhmawh tur chi hrang hrang kan dap kual a. Thenkhat chuan - Kohhran hruaitute Nun dan leh thusawi ro lutuk te kan puh a. Thenkhat thung chuan, kan bulhnai leh chhehvel a puhmawh tur kan hmuh an gang te kan dap kual chiam thin.
Entir nan (Illustration);
1. Materialism
2. Individualism
3. Social media leh a tuifawn
4. Thenkhat chuan khawvela thil hlauhawm 3 an sawi thin WWW (Woman, wine, wealth) an refer bawk a.
5. India Today in a tarlan 1 Tunlai India thalai ten an buaipui chu- 3F Formulae (Fashion, Food, Fornication) a ni e an ti bawk (maithei).
Heng a chunga kan sawite hi, tunlai (a bik takin) thlaite nun hruai kawi a, Krista hnena mi dangte hruai botu-ah kan puh thin. A dik pawh a dik ang.
Tum khat chu KA TANA MI HNAWKSAK chungchang thuah hian Lalpan thil min zirtir ve a. Ka tana HNAWKSAK ni a ka hriat ka dap khawm chiam hnuah a tir a ka thil hmuhchhuahte chu a chunga kan sawi/tarlan takte bawk khi a ni. Mahse, Lalpan min zirtir chhuah a tum hi hemi tum hian he lam hi a lo ni hauh lo mai a. Thlarau Nun nghawng thei thil hnawksak kan tarlante hi KA TANA HNAWKSAK BER an ni ve lo tihna a ni.
He thil min zirtir a, thil pakhat min hmuhchhuah tirna hmanrua atan PASTOR QUARTERLY REPORT min hman tir a. Uluk taka ka report te kan exam khan ‘TUN HMA KA PHAK LO A NI’ tih ka hmu chhuak thuai a. Chu chuan Lungawi lohna/ duhkhawp lohna min siam a. A chhan leh vang nasa taka ka dap hnu-ah a chunga kan sawi takte bak-ah KA TANA HNAWKSAK BER ka ka puh thluk tak ber chu – KA NUPUI/ KAN NU a ni.
Kan inneih hlim a ni a. Kan inthlahlel ve vuai hi a lo ni a. Tute maw danin, hmangaihna par kan lawm tawn lai chuan – Rinna a ke pen tulna a lo awmin (Bial fan, home visit, councelling, tawngai rawngbawl, etc) Innei hlimchhawn inthlakhlelhna khan ka tih tur thenkhat min tih tir lo fo mai hi a lo ni a. Ka hlimpui ber thin Lalpa rawngbawl, a duh zawng tih, tawngtai, ka hun zawng zawng atana hlan, Amah faka chawimawi, etc te kha hlimpui/tupui berah ka lo nei lo tan reng tawh kha a lo ni.
Chu chuan hriat loh Karin min pawt hniam hret hre a. Ka hlimpui ber, ka hmangaih ber, A tana engmah ui leh zuah nei ngai lo khan – hlimpui dang, tuipui dang, ka lo nei reng tawh a lo ni.
Chung zawng zawng ka chunga a thlen chhan bulpui berah chuan KAN NU ka puh thlu vek a. Hmuchhuak tha inti em emin, kan Nu pawh ka haw lek lek hial a. Ka rilrute te in ‘Lalpa aia ka thlan zawk tur hi engah nge a neih pawh ka lo neih rweng reng le’ te inti rilruin. Hmuchhuak tha ka inti viau a. Adama ang deuhin Ka Nu chu engkim deuhthawh-ah ka kawk (puhmawh) vel vek a ni ber.
Mahse, hmuchhuak tha inti angreng taka ka awm mek lai chuan KA TANA HNAWKSAK BER chu KAN NU ni lovin KEIMAH KA NI tih Thlarau Thianghlim puihnain Lalpan min han hriattir mai chu; ‘Sawi tur reng ka nei lo ve, Misual mai ka ni’ tih ang deuh khan. Lalpa hmaah ka tlawm chiang ta hle mai.
Eng tur ka en loh chhan te, thlarau bo leh riltam ka vei tawh loh chhan te, tawngtai ka tuipui zawh tawh mang loh chhan te, zalen taka Lalpa faka ka chawimawi theih mang tak loh chhan berte chu – Kan Upa thusawi ro vang emaw, kan rawngbawltu nuna ei tur awm loh vang emaw, ,materialism, WWW, 3F Formulae, Nupui fanau te, etc emaw lam ni lovin. KEIMAH ngei hi ka lo ni a. KA TANA HNAWKSAK BER PAWH ‘KEIMAH’ ka ni.
A chhan chu, kan thil hmuh leh hriat, kan kiang vela kan nun leh rilru hruai kawitu a kan puhte hian KAN DUHTHLANNA TEL LOVIN engmah tih theih tak tak an neih loh vang a ni. Eng ang pawhin an hipna nain, an nawrna hi hnar har mahse; an thu hnuaia intulut tura duhthlanna tawp siamtu chu KEIMAH ka ni.
Tichuan, tlemin pen belh hlek ta I la. Ringtu inpawl khawm, kohhrante zinga mi hnawksak berte zinga pakhat pawh hi kan pawm duh tak tak a nih chuan MAHNI vek hi kan lo ni a. Kohhran ro chhan, kohhrana buaina tipunluntu, kohhran hmel tibal zualtu, etc pawh hi kan puh phal lo mai mai thin pawh a. A nihna takah chuan MAHNI inman lote avang vek, MAHNI hi kan lo ni zel a lo ni.
Keimah a Thlarau Thianghlim zalanna daltu lian ber pawh THIL DANG emaw ka tih kha, MAHNI bawk hi a lo ni a.
Pastor Horatious chuan, “ mi a lo pianthar hian a nun-ah indona reh ngai lo tur chawh thohin a lo awm a,khawve mi nihna/mihringhlui zia chu vawi lehkhatah che thei lovin rah behin a awm a, mahse chu ze hlui lo harh chhuak thar leh thin chuan amah a thlarau awm chu a damchhungin a do tawh thin” (a sawi ang takin ka tarlang thiam ta chiah lo) a ti a. Chu ze hlui lo thangharh leh thin kan do ber tura pawh chu MAHNI kan tih hi a ni.
Lal Isuan LK 14: 26-27 ah chuan – “ Tupawh ka hnena lo ka chuan, a pa te, a nu te, a nupui te, a fa te, a unau te, a farnu te, ama nun nen lam pawh a huat loh chuan ka zirtir a ni thei loving” a ti a. Ringtute hian huat emaw do hmaih kan neih thin pakhat pawimawh em em si chu ‘A MA NUN NEN LAM PAWH’ tih lai a hi a ni.
HNAWKSAK BER DO HLAWHTLIN HLAWKNA
Hmuhchhuah tur dik hmuhchhuah leh do tur dik do hlawhtlin hian hlawkna nasa tak a nei a. Chu chu kan sawi hmaih thei loving. (chipchiarin erawh ka ziak hman ta lo)
Roreltute 7: 16ff
An Hmelmate tizama, tlawm tirtu – indona hlawhtling hmachhawn tirtu hi a ho angreng hle mai. “BEL VUAK KEH A, A CHHUNGA ENG PHO CHHUAH” hi zuk ni teh daih a! (tum khat chu he thu hmang hian Lalpan he ti zawng hian min pawl tlat tawh a ni)
Chutiang bawk chuan, Pathian Thutakin an Nun a vuak keh sak te Nun-ah hian ENG danglam tak pho chhuahin a awm thin a. Hmelma (setana/thmena hrang hrang) an hmachhawnin he ENG hi an ralthuam tha ber a nih avangin HNEHNA an chang leh thin a lo ni. Nun vuak kek saka awmte hian Lalpa hi Thlarauin an fak thin a, rinna in an pen a, hnehna puanzar hi an lek chhuak thei thin a lo ni.
Mahni inhmuhchhuah leh do tur dik do hlawhtlin hian thil a van lo su kaw nasa thin em.
Illustration:
1. Tenawm zu zuar leh keimah (to be continued)
2. Dtl Upa-te & BMP buaina a Inremna Mittui luan tirtu (to be continued)
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