Wednesday 20 November 2019

TESTIMONY - SIAM THAR KA NGAI KA PUM MAI HIANIN (INTROSPECTING ONE-SELF)



Tun hnai, eng emaw lai atang khan mahni induhkhawp lohna ka nei zauh zauh thin a. Ka huatthu a chhia a, dawhtheihna leh hriatthiamna ka tlachham zual bawk. Ka pal liam mai mai thin thil kha 'ka tawng' fo a. Pumpelh ka duh thin 'mi sawisel' ka awlsam ve zek a. Ka ngaihdan pela miin min deal nia ka hriat phei chuan an hriat lohvin 'ka chhu zui' zek thin.

Ni 3 vel liam ta atang khan, "kei hi eng ka tita nge mawni dawn le? Awlsamtea ka thil pal liam mai mai thin pawh ka khin zui hrep tak zel mai hi le? Engah nge ka huatthu hi a chhiat zek a, engah nge mi hriatthiamna hi ka tlakchham tak thut le?" tiin ka inzawt ru zauh zauh thin. Mahni ka inbih a 'a chhan' hria niin ka inhria.  Mahse, thlarau a thawh tel loh vang nge ni dawn (?),  a tha leh sawt zawnga thil kalpui turin chet  lak tumna reng reng ka nei thei chuang hauh lo.


KA INBIH LETNA TUR LALPAN MIN PE.

Nimin (19.11.2019) zan ka mu tur chu hlathu laklawh fahran mai, 'Ka pum mai hianin...' tih ringawt hi nung takin ka thinlungah a lo thleng a. A thluk ka hriatsa avangin ka nupui nen youtube-ah kan zawng dun ta a. A hnuaia hla hi ka inbih letna atan leh ka harh kawk kawh theih nana Lalpan min pek chu a ni ta a ni.


SIAM THARLEHNA/MIN SIAM THAR LEH RAWH.

Lalpa i rawngbawl a, ka vah laiin,
Thlemna tinreng ten min lo bawm thin;
Juda iangin ka phatsan thin che,
I tel lo chuan hring nun hian awmzia a nei mawlh si lo.

He lei hring nun buaina khawvelah hian,
Mahni hmasialin ka lo khat thin,
Chapona leh uangthuangin ka khat;
Siam tharlehna kross-ah min din thar leh rawh ka nun hi.

*Min siam tharleh rawh, min din thar leh rawh,
Ngui leh chau takin ka rum e.
Nun thara i rawng ka lo bawlleh theih nan, Siamthartu Lalpa min siam tharleh rawh.

Tisa dana nunga thlarau dovin,
Ka tlan thin a he khawvelah hian;
Lungngaih rumna tahna mai a ni,
Kros lam chauh chu thlira damchhung ni ka chhiar zel theih nan.

MIN SIAM THARLEH RAWH,
MIN DIN THAR LEH RAWH,
THLARAU THARA RAWNG KA BAWL THEIH NAN,
SIAM THAR KA NGAI, KA PUM MAI HIANIN,
SIAM THARNA KROS-AH MIN SIAM THAR LEH RAWH.


A SAWHKHAWK.

Youtub atangin Lalmuankima Pachuau sak chu ka download a (Bethsy aiin ka duh zawk). Mp3-a ka convert leh hnuin chatlak lova inplay chhunzawm reng turin ka dah a. Ka han ngaithla chu, ka chhungril ber thlengin min fan tan ta a. Lalpa Pathian hmaa inbun ruah thuai thuai ka duh laiin, ka nupui muthilh hun ka nghak ru ta a. Mahse, a muthilh mai bik loh avang chuan, "I muthilh hunah ka tawngtai ang chu ka ti a, mahse i muhil mai si lova, i tawngtai dun mai ang hmiang?" Ka tih chuan a insiam rem ve nghal mawlh mawlh a.

Tawngtai hmain, 'a ruka ka nun tuihalna, a chhan leh hla ka zawn leh ngaihthlak mek chu Pathian min pek ngei a ni a, siam thar hi ka ngai a, KA PUM MAI....(ka sawi chhunzawm thei tawh lo)...

Ka nupui chu zuang tho pahin, AMEN, AMEN, AMEN, LALPAN A HMANGAIH CHE, AMEEEN, I TAN HIAN KA TAWNGTAI THIN A SIN...tiin ring taka au chhuakin min kal hual a. Lawm leh lungchhe takin zan dar 1:00 vel chuan khum bulah chuan kan inkuah ta ngawt a. Tichuan mittui hruk sen rual loh nen Lalpa hmaah a siam tharlehna dil chung leh, min kan tharleh avanga lawmthu sawiin kan thingthi dun ta a ni.


MIN KHAWIHTU

He hla atanga min khawih na zual em emtu chu...
THLARAU THARA RAWNG KA BAWL THEIH NAN,
SIAM THAR KA NGAI, KA PUM MAI HIANIN,
SIAM THARNA KROS-AH MIN SIAM THAR LEH RAWH. Tih hi a ni a. Thlarau thara rawng ka bawlleh theihna tur chuan ka nun hian siam thar a lo mamawh hle tih hriattira ka awm chuan min tilawm hle nain min khawihna em em a. 'Siam tharna kros-ah min siam thar leh rawh' tiin Lalpa kan au a. Chawplehchilhin chhungril kaptu, ka tana hnawksak em emte khan min kian san a, Lalpa hian ral atang mai ni lovin, kei leh kan chhungkua hi he mi zan hian min kan thar leh ngei niin ka hria a, ka thinlung hi Lalpa chungah a hlimin a lawm takzet a ni. Lalpa chu fakin awm rawh se.

"Tunge maw ka nih a, ka chhûngte pawh hi tunge maw an nih a, heti chen chen min hruaia min kan thin hi ni?" 2 Samu 7:18

LALPA, KAN LAWM E.

Tuesday 19 November 2019

LIVING TOGETHER IN UNITY

NOTE: Dt. 17.11.2019 hi kan chhungkaw tan chuan ni chhinchhiah tlak a ni ve tlat mai. Serampore College-a he ni, sunday tuk inkhawm hi CHILDREN'S SUNDAY (as per our rota)  a nih angin Sunday School Children hoin inkhawm tan ata a tawp thlengin an kaihruai vek a. Ka fapa upa ber JAIRA (13) chu thusawitu a ni. He mi ni vek hian Kolkata-ah North East hnam hrang hrang, hnam 9 (a ni ta awm e) inkhawm, Kolkata Mizo Christian Fellowship-in a huaihawtah thusawi turin hun min lo pe a. Tichuan tuk khatah pafain Pathian thuchah kan sawi a ni ve ta reng mai a nih chu. He ni a ka thusawi hi ka blog-ah hian kan dahtha leh ang e.


Bible reading: Psalm 133: 1-3

Prayer: May the words of my mouth and the meditations of our hearts be acceptable in thy side O Lord our rock and our redeemer. Amen!

Base on the same text – Ps 133:1-3 from where we have taken out our theme for today, we are going to contemplate on the theme – LIVING TOGETHER IN UNITY / HARMONY.

If we take a look Psalm 133:1-3, the text tells us three things about ‘living together in unity’
1.    The first part - tells us what the unity is – its value or how precious is the unity.
2.    Second part is – about symbolic or metaphorical comparison between unity, oil and dew
3.    Last part tells us about – theological significance or the blessing of living together in unity.

Now, we will take a look at all three together.

The first part is found in Psalm 133:1, which says, “How good and pleasant it is, when brothers live together in unity”. If we put the same sentence in another word - Living together in unity is both good and pleasant.

However, the key words, what i would like to mention, from this particular text are the term ‘good’ and ‘pleasant’.

The word translated “good” in this verse is mentioned as ‘very good’ (NRSV) and ‘wonderful’ (NLT), which is a word that indicates “excellent, agreeable, or beneficial.” In other words this is something that is good in God’s sight. That means - God has put his stamp of approval on it.

The second word translated “pleasant” is a word that means “beautiful, sweet, or lovely.” In other words, it is not only good in God’s sight, but it is good for us/you too. Whether you’re a family, a business, a church or a sports team, or a particular community, life is much better, pleasant and enjoyable when everyone is getting along.

Therefore, for our points of interest what I would like to mention for a reminder, from this particular section are;
i)    UNITY is so good in God’s sight
ii)    It is so good and pleasant for us too
iii)    The goodness of unity is to be understood in terms of - excellent, agreeable, or beneficial. That means – UNITY is excellence in the sight of God. The UNITY is agreeable before God and, UNITY is beneficial for God and for us too.
iv)    In the same way, the pleasantness of UNITY is also to be understood in terms of - beautiful, sweet, and lovely. That means – If we live in UNITY, the spirit of such unity is so beautiful, so sweet, and so lovely before God.

Now, we shall move on to the second part…

Here, in the second part, we could have seen a figurative or metaphorical comparison between the term UNITY and the key phrases – ‘The precious OIL’ and ‘The dew of Mt. Hermon’

So let’s take a closer look at each of these two images. First of all living together in unity is like oil poured on Aaron’s head. Look at verse 2: “It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down upon the collar of his robes” (Psalm 133:2).

So, let us keep in mind some key words and phrases, such as – ‘precious oil’, ‘running down on the bread’, ‘on the bread of Aron’, and ‘down upon the collar of his robes…’
Now, we will start with the oil.

If we take a look, history of ancient Israel; Oil was a valued commodity in ancient Israel, not for making gasoline or fuel like today, but it was used for cooking and also for moisturizing and refreshing. And most of all, it was being used for religious purpose – in their burn offerings, in their sacrificial offerings which is a part and parcel for their worship services.

Secondly, as found the record in the scripture;
-    Oil was used for anointing the priest.
-    For anointing the king chosen by God
-    We also can even look up the reference in Exodus 30:22-33. According to this text - It was a special blend of olive oil, myrrh, cinnamon, cassia and cane. It was a specific formula with specific ingredients and measures, and it was only to be used for anointing the priest and for the sacred objects in the temple; like- Ark of the Covenant, table, utensils, alters, etc. This OIL made up of specific formula with specific ingredient is HOLY before God and was known it as – holy anointing oil.

Therefore, some theological significances of the oil what we can recollect from here are;
i)    This OIL is HOLY before God
ii)    It is to be considered as sacred before God
iii)    Since it is excellent and agreeable before God, any person or any objects being anointed become agreeable and holy before God. How good and how precious is this oil!

Now moving on to the second phrase – ‘The dew of Mt. Hermon’

As the psalmist compares, living together in unity is like oil running down on Aaron’s beard. Similar comparison we get from the following verse is - It is also like the dew of Hermon falling on Mount Zion.  Verse 3 says, “It is as if the dew of Hermon were falling on Mount Zion.” (Psalm 133:3a).

Now we shall take a closer look at this image.

If we look at a geographical map of Israel, Mount Hermon is located in the northern part of Israel, extending along the border of Lebanon and Syria. It is the highest mountain in Israel with an altitude of over 9,000 feet above sea level. It is known for its cool nights and heavy dew. In the winter, it is covered with snow, and the area surrounding Hermon stays green and looks attractive throughout the summer.

Now the second mountain - Mount Zion is located in the southern part of Israel. It is a much smaller mountain with an altitude of only 2400 feet above sea level. Unlike Mt. Hermon there is very little dew, rain or any moisture at all in Jerusalem especially during the summer seasons.

Therefore, we have two very dissimilar mountains here: Mt. Hermon to the north, which is cool and refreshing and Mt. Zion to the south, which is hot and dry. But, what an amazing thing is that - the dews of Mount Hermon were to fall on Mount Zion.

Therefore, the images put before us through this symbolic comparison are;

i)    Dew on Mt. Hermon is a symbol of mediator between Mt. Hermon and Mt. Zion. That makes a link and connection between the two mountains that unite and bond together the two in spite of their differences in terms of their geographical location, cool & dry, attractiveness, pleasantness, etc.
ii)   Dew on Mt. Hermon is a life giving dew for Mt. Zion
iii)  Dew also represents reconciliation between the two mountains. Therefore, everything representing the dew pointed to- unity, fellowship, communion, partnership, mutuality, friendliness or brotherliness, etc

In short, that is exactly what happens with Christian fellowship and with living together in unity.

Now, let us move on to the last and concluding section;

As oil represents Unity, which is good in God’s sight, which is excellent, agreeable, and further more beautiful, sweet, and lovely before God. Unity, understanding, cooperation, spiritual bond between and within the community of God’s people, is so good, so sweet, and lovely before God.

Unity or brotherliness is something that makes us sacred, that make us holy, that make us able to offer a living and acceptable sacrifices before God.

By seeing the spirit of unity within the community of his people, God becomes happy, this is also the way how we can please God.

Unity is like a life giving dew of Mt. Hermon, which falls on the Mt. Zion. That represents sacred anointing oil, which has a sweet-smelling fragrance before God, the sweetness of Spirit-anointed fellowship within the community of God people, our secret strength; it is our foundation and source from where we receive our refreshing spirit that can uplift individual Christian life to become the sign symbol and instrument of the kingdom of God.



CHILDREN'S SUNDAY, SERAMPORE - JAIRA & TETEA


Note: Dt. 17.11.2019 (Sun) hi kum dang ang bawkin Serampore College Sunday tuk inkhawmah Worship service pumpui chu CHILDREN'S SUNDAY a nih angin Sunday School Children hoin an hruai a. A tir atangain a tawp thlengin naupang vekin hun an hmang thin a. An hotu ten nasa takin an train a. He ni pawh hian felfai, hlimawm em emin inkhawm an buatsaih a ni.

Kan fate JAIRA(13) hi thusawitu a ni a. Tin TETEA (12) hi lawmthusawi tawngtaina hmangtu a ni bawk. A te ber Bawihtei (Lalhlimpuii 4) chu a rualpuite nen musical dance an show tir thung a ni. Jaira thusawi & TETEA tawngtainate hi nakina an theihnghilh hlen loh nan ka blog-ah hian ka han dahthat sak ang e)

OBEDIENCE TO GOD
By Jaira Lalnunpuia Khiangte

I greed you all, in the sweetest name of our Lord Jesus Christ.

The chosen topic for my short sermon today is “OBEDIENCE TO GOD”

Before, we meditate upon this theme; let me read some scriptures;
1.    Psalms 119:2 “Happy are those who obey his decrees and search for him with all their hearts.”

2.    Deuteronomy 10:12 “O Israel, what does the LORD your God ask of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good”

If we read the bible, from Genesis to Revelation, the Bible has a lot to say about obedience. In the story of the Ten Commandments, we see just how important the concept of obedience is to God.
Deuteronomy 11:26-28 sums it up like this: "Obey and you will be blessed. Disobey and you will be cursed." In the New Testament, we learn through the example of Jesus Christ that believers are called to a life of obedience.
However, to meditate on the theme obedience, we will look two important areas;
1.    What is obedience?
2.    Reasons why obedience to God is important?

What is obedience?
The general concept of obedience refers to the idea of positioning oneself under someone by submitting to their authority and command. Biblical obedience also refers to “hear God's word and act accordingly." It involves the physical hearing that inspires the hearer and a belief or trust that in turn motivates the hearer to act in accordance with the speaker's desires."

Therefore, biblical obedience to God means to hear, trust, submit and surrender to God and his Word.

Reasons why obedience to God is important?

1.    Jesus Calls Us to Obedience
In Jesus Christ we find the perfect model of obedience. As his disciples, we follow Christ's example as well as his commands. Our motivation for obedience is love: John 14: 15 says – “If you love me, you will keep my commandments.”

2.    Obedience Is an Act of Worship
The bible tells us that true Christian obedience flows from a heart of gratitude for the grace we have received from the Lord:
Romans 12:1 says, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.

3.    God Rewards Obedience
Over and over again we read in the Bible that God blesses and rewards obedience:
In Genesis 22:18, God says,    "And through your descendants all the nations of the earth will be blessed—all because you have obeyed me." In the same way, we also can see the blessing of obedience in Exodus 19:5 which says, “Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me.”

Therefore, as we see the reasons why obedience is important including the promises made by God, let us try to set a goal to obey the Lord and watch Him work in our life.
May God bless us through this short sharing.


THANKS GIVING PRAYER
By Joseph Lalnunsanga KHiangte

Let us give thanks to the Lord, let us pray…

O Lord our God, who is the source of life and all blessings, the giver of everything we needs;

We thank you for the gift of life: for the breath that sustains our life, for the food of this earth that nurtures our life, for the love of family and friends without which there would be no life.

We thank you for the mystery of your creation: for the beauty that the eye can see, for the joy that the ear may hear, for the unknown that we cannot behold filling the universe with wonder, for the expanse of space that draws us beyond the definitions of our selves.

We thank you for setting us in communities: for families who nurture our becoming, for friends who love us by choice, for companions at our daily activities, who share our burdens and daily tasks, for strangers who welcome us into their midst, for people from different background who call us to grow in understanding, and who lighten our moments with delight, and who offer us hope for the future.

For these and for the all blessings, we give you thanks, eternal, loving God, through Jesus Christ we pray. Amen.




Saturday 2 November 2019

COLLEGE FOUNDATION DAY - 15TH, JULY, 2019

(This post is being made only for the purpose of keeping a record)

11:00 AM - 11:20 AM: FIRST SESSION - THANKS GIVING

CHAIRPERSON: Principal, Serampore College

DEVOTION: Rev. K. Lalzarliana, Chaplain

I feel honored and privileged to be here to lead devotion of the first session of this special programme.

I thank God, and at the same time would like to express my thanks to our dear Principal and to all other members of the Celebration Committee of the College Foundation Day 2019; for giving me this opportunity to spend a few moments and to invoke the presence of God in our midst.

I would spend only a few moment; first, in reading the scripture, and then sharing few words of exportation and t the end, i will offer a words of prayer.

SCRIPTURE: N.T : Heb 13: 6-8
O.T : Deu 10:21

As we observer and celebrate the foundation day of our College, i would like to recollect one statement, made by Carey and his friends which has been inscribed in their '10 Commandments of Mission' that offen struck my mind; it says, 


"Let us give ourselves up unreservedly to this glorious cause. Let us never think that our time, our gifts, our strength, our families, or even the clothes we wear, are our own. To keep these ideas alive in our minds, we resolve that this agreement shall be red publicly, at every station, at our three annual meetings, viz., on the first day of the Lord’s Day in January, in May, and October."
It is apparent that, by having and following this norm as their guiding principle in all their works, they could achieved so many great things, and it may also be possible to hold the claim that, this is one of the motivating factors from where all great things come into existence through our great missionaries.
This is also one of the reasons why I chose these two passages for our short devotion.
In order that, we may be reminded to remember;
1.      Our God for his wonderful and immeasurable works to his people
2.      Our great leaders for their sacrificial offerings of their lives
Heb 13: 7 says, “Remember your leaders, those who spoke the word of the God to you; consider the outcome of their ways of life, and imitate their faith.”
Considering all the great things and all the achievements they left behind and by imitating their exemplary lives, let us observe and celebrate this special day.

THANKS GIVING PRAYER:
As we observe and celebrate the foundation day of our college, there can be no single word or sentence to express our gratitude unto you O Lord.
We thank you for your wonderful love and mercy that was being embedded in the minds of Carey, Marshman and Ward and that compelled the trio to come over here not only to lay the foundation but also to give enlightenment to the lives of many people of the entire reasons who were in the darkness of that time. We do remember their sacrificial love and their great contributions which are still alive in the minds of thousands of people. We thank you for the entire legacy they left behind for your people of this time.
Therefore, by recollecting all these wonderful news; now, we wholeheartedly would like to make known that - These are your marvelous works through the life of your people for the benefit of the people of this time. We thank you for your internal plan which is implanted and now being disclosed from the life of your faithful savants.
Being a community of your people which has its root and which is built up in you, in the faith and in the foundation laid down by your faithful servants, we once again would like to submit ourselves unto you for you are our God, who is the beginning and the end, and the God of internal, almighty, and everlasting God.
Help us to lift up the banner of love, unity, cooperation, understanding and even the spirit of willingness to live and serve for other; in order that people around us may get benefit and may also see your glory.
Be with us all, and be our guide throughout the entire programme. Let all the items we are going to do be a blessing for all, and acceptable one in thy side. Committing the rest of the time into your mighty care, in Christ name we pray…

SPECIAL PRESENTATION: by Carey Choir

CLOSING PRAYER: Rev. Dr. A.C. Thomas


11:20 am - 12:30 NOON: SECOND SESSION - LECTURE

CHAIR  PERSON: Principal, Serampore College

LECTURE:  by Rev. Dr. Dipankar Haldar

TOPIC:  "William Carey and his ethics".


12;30/12:45 ONWARD: THIRD SESSION (CULTURAL PROGRAMME)


THE 258TH CAREY DAY, 2019


SCHEDULED FOR MORNING PROGRAMME IN CAREY CEMETERY

A. PROCESSION FROM THE COLLEGE CAMPUS TO CAREY CEMETERY @ 07:00 AM

B. MORNING PROGRAMME IN CAREY CEMETERY @ 07:30 AM

1. WELCOME : THE VICE PRINCIPAL, SERAMPORE COLLEGE

2. INVOCATION: REV K. LALZARLIANA, CHAPLAIN



PRAYER: As we came to this place, O Lord, to pay homage and to observe 258th birth day of your servant William Carey, we first of all would like to seek and invoke your presence among us for you are our God and the God of your servant William Carey. We thank you so much for this wonderful moment and for your marvelous works that have been made known through the life and works of your faithful servant.

As we commemorate this day, we submit everything unto you including this hour and the entire programme of this day. For you are the guardian of all and the provider of everything we needs, we also seek your guidance and protection and all other needs for the success of this day.

May this day be a day of blessing for all; we ask all these things in the name of our Lord Jesus Christ.


3. A SORT SPEECH: REV DR. LIMATULA LONGKUMER, DEAN OF RESEARCH/SATHRI

4. BIBLE READING ( ISAIAH 54:2): THEOLOGY STUDENTS OF SERAMPORE COLLEGE

5. LAYING OF WREATHS : BY REPRESENTATIVE ADMINISTRATIVE OFFICIALS

6. CLOSING PRAYER AND BENEDICTION: REV DR. S.S. SIRCAR

NOTES:
1. DIFFERENT LANGUAGES FOR SCRIPTURE READING...
ANGAMI, AO, BANGLA, BIATE, CHANG, ENGLISH, GANGTE, GARO, GUJARATI, GREEK, HEBREW, HINDI, HMAR, HRANGKHOL, KANNADA, KHASI, KHARAM, KHIMNIUNGAM, KONYAK, KUKI, LAI, LOTHA, MALAYALAM, LARA,MIZO, NAGAMESE, NEPALI, ODIYA, PHOM, RONGMEI, SUMI, TANGSA, TAMIL, TANGKHUL, TELEGU VAIPHEI.

2. I feel very privileged to have this moment of prayer on the 258th birth anniversary of the great William Carey, one of the three founding fathers of Serampore college, who is also known as 'father of modern mission'. This kind of privileged may not falls on me in the future, therefore, to keep the record of this special day, i have decided to make this post on my blog...

PATHIAN RAM