2017 THLIRLETNA

Kum 2017 chu kan lo hmang liam leh dawn ta reng mai. He kum hi ka thlir letin ka tan kum tha a tlingin ka hria. Pathian hnen a lawmthu sawina chi khat atan he kum 2017 chhung a - rilru a lo lang hmasa sa; min fuih a , challenge min pe a, ka rilru tilawm-tu ka thil tawn thenkhat kan tarlang ang e.

1. BCM ah bial neiin kum 11 emaw lek rawngbawlin hun ka hmang tawh a. Chumi hnu chuan M.Th ziriin, zir zawh-ah Serampore College ah zirtir hna kum 5 ka thawhna a lo ni ve ta reng mai. BCM Zion, Chawngte L mi leh sa, he kohhran atanga chhuak hi ka ni.

Kum 2017 a lo inher chhuah hlim khan, kan veng leh ka chhuahna, Chawngte L kohhran a Unit TKP te chuan ‘Pathian rawngbawl’ tura infuihna chi khat atan leh rawngbawltute ngaihhlutna thalaite zing a tuh a nih theih nan tiin TKP Group hrang hrang an thente chu tiang hian hming an vuah a;
i) Upa Dozamlova Group
ii) Tv Hrangnghilhlova Hroup
iii) Rev K.Lalzarliana Group
iv) Rev David Lalmalsawma Group...tiin.

Upa Dozamlova hi missionary, Chawngte L Kohhran tirhchhuah, an chawm; fak tlak a rawng a bawl laia thi ta a ni. Tv Hrangnghilhlova hi BCM missionary, Chawnngte L kohhran mi leh sa, BCM in chakma missionary a neih tawhte zing a chakma tawng thiam ber a a neih thin a ni a. A ni pawh hi Pathian ram tan a mi inpe leh tangkai tak, rawng a bawl laia thi bawk a ni. Tin, Pastor David Lalmalsawma hi BCM hnuai a Pastor fel leh tangkai tak, Pathian mi hman, Diltlang Bialtu ni mek a ni a. A ni nen hian BCM Zion, Chawngte L atanga pastor chhuak awm chhun kan ni.

Tling lo inti chung a rawng kan bawl vena leh inpekna-te ngai hlu a kan thalaipui ten TKP GROUP then hming atana kan hming hnaisai lo an hmang duh hi, ka hriat tirh chuan mak ka ti a. Unit TKP President ni thin Pu Hose Lalhmangaiha’n min hrilh hlim phei chuan ‘ka zak deuh’ tlat nghe nghe a. He, TKP te thiltih hian kei ni, a hming putu la dam laite hi min cho hle bawkin ka hria. Lalpa avang ni suh se chuan he tiang thil hi a thleng ngai lovang a; ‘an zinga thu sawitu leh infuihna’ chi khat atana an hman kha, hming putu leh neitute hnen a ring taka thu sawitu leh fuihtu a lo ni ta zawk hlauh erawh kan tan a hlu hle.

'A nachang an hria' hi fak an phu takzet a. Mi dangte tan entawn tlakin thil an ti tih loh rual a ni lo. Bungtlang S bialtu ni tur a chawlhkar khat emaw lek Bungtlang S a ka awm lai hian Bungtlang S Khaw thlang lam huap? Football match, Bungtlang S ah hian nghah a ni a. A tir a ka hriatpui sa lemlohin ‘Pastor Zartea Team’ an lo chhuak ve reng hi a ni a, an thleng sang ta lem lo nain, BCM Zion, Chawngte L Unit TKP thiltih nen hian damchhung a ka theihnghilh tawh loh turte zing a mi a ni awm e.

2. Dt. 15 – 19th, March, 2017 khan BCM rorelna sang ber Assembly chu Chanmari, Lunglei-ah nghah a ni.

He Assembly-ah hian pathian leh hotutte duhsakna in zing bible study hun khat ka chang ve a. He duhsakna ka chan hi ka ngaihhlut hle lain Kum 6 zet ka absent hnu a Assembly ka tel ve thei tur hi ka ngai hlu zual em em a (Assembly tel ziah hi deputation a hmun dang a awm ordain minister-te tan BCM hnuaiah hian compulsory a ni ve lem lo). Thlenkim zan kan inkhawm tum a ka awm dan kha ka la hre reng mai. Inkhawm hun zahve chhung zet chu ‘lungchhe reng’ ang ka ni. Lamtual a mipui lam hut hut zinga zuk inzeh ve kha ka chak em em a. Mahse, ka emotion sang lutuk kha control theih chhung control ka duh vangin lamna hmun em chu ka thleng zo ta lo a ni. Ka dam chhunga ka thil chhinchhiah tur Pathian leh hotute zarah ka experience niin ka hria a.

3. Kum 2017 chhung hian College Book-room enkawl turin mawhphurhna pek ka ni a. Kan College hian kum 200 na 2018 hian a lawm dawn tawh nain, College Book-Room hi hlawhtling taka an kalpui thu kan hre ngai lo thung.

Principal remtihnain Mizoram a ka awmtawhna Pastor Bial 3 ah BCM Hqrs remtihna in kut dawh ngawt mai teh ang tiin ruahmanna kan siam a. Thingtlang kohhran te an nih hlawm avangin rilruin a beisei ruk lawk chu 50,000/- vel bak a ni lo. mahse Kohhran leh mi thahnemngaite zarah Rs. 80,000/- chuang zet hmuh a ni a. Hei hi College in belhchhah hlekin Rs. 1,10,000/- velin bul kan tan thei ta a. Heng hi kohhran zara college-in kan thil dawn ‘TE-TAK-TE’ ang chauh a ni nain, College Book-Room erawh nasa taka tih changtlun a ni ta a. Pathian leh kohhran zarah pangngai takin a kal ve zel tawhin a rintheih hial a ni.

4. KA NGAIH PAWIMAWH BER: Pathian rawngbawltu tan chuan kan fel emaw fel lo emaw, kan tha emaw tha lo emaw, kan rilruin Lalpa hnen a beisei a neih reng pakhat chu – “ Lalpa aw hriat a, a pawlna thar a khat mawi tawk tal a chan thin” hi a ni.

Institution a awm a academic lama han inchiah deuh hian he tiang ‘chan theihna boruak?’ hi Pastor Bial aiin a lo tlem deuh nge, keimahni lamin kan lo zir tawk lo ve deuh thin hriat a ni law? Zep lovah chuan - khawhar taka kum kan chhiar liam chang a awm fo mai. Kum 2017 erawh thung hi chuan tum 3 zet experience duhawm tak Lalpan min paltlang tir ta niin ka hria a. Thlaler hmunah nen lam a a mite umzui a, Akor ruam (Hose 2:15) pawh malsawmna a chantir theitu hian A MITE – ngaihsak a, min kan thar a, min tihharh leh thin hi a lo duh reng thin a. Kan tan a ‘TAHNA RUAM’ ni thinah khan, ‘TUIHNA THAR’ kan dawn ve pawh min remtih sak thin a lo ni. Thisen zawmpui leh chhungkhat hnaivaite tan lo chuan ‘tukhaw-kha’ ngaihsak tlak lo hi, lei leh van Lal ber erawh chuan MIN HRE RENG thung a. A rinawmna tun thleng a mi hnaisai lo leh tling lote chunga a la lantir thin hi KA THINLUNG HIAN A NGAI HLUIN, LALPA CHUNGAH HIAN LAWMTHU SAWI SEN RUAL LOH kan ba a ni.

5. Kan kohhran Pastoral deparment chan, pastoral ministry hnuai a mi ka ni a. Kum 2017 hi kan tlingtlak chuan Serampore-ah kum 5 kan awm ve tawh dawn tihna a ni. Kum tir (2017) atangin chhuak ve ngei tawh tur a inbeiseina rilru-ah a awm reng a. Pastor bial hi kan thinlungin a thlakhlelh em avang leh, ka Nupui fanaute phei chuan kum 5 zet zoram an hmuh tawh loh vangin zoram chhuah hlan hi ‘khawiah pawh awm dawn i la’ rilruin a nghakhlel takzet a ni.

Amaherawh chu, College in kan service hi kum 3 chhung pawtsei turin BCM ah a dil teh tlat a. Chu chu Pastoral Committee hnuhnung ber chuan lo remti in, a kar lakah thil dang a thleng a nih loh chuan, kum 3 dang kan awm leh dawn tihna a ni ta reng mai. Heng thil vel chungchang a ka thawhna hotu-in ‘ka ngaihdan’ min zawh lai hian ‘Pathian hi a hlauhawm em avang leh, awmna tur a duhthu lo sam ve hi pastor tan thil tih chi ni a ka hriat loh avangin’ “ngaihdan sawi ngam chi ni ve pawhin ka inhre lo, hotu leh hotu inkara inbiak rem dan dan hi kan pawm ang” ka ti ve ngawt kha a ni a. Mizia, nihna leh thiamna avang pawh a ‘kan phak ve loh’ thil ni a kan hriatah khan keimah chauh ni lo, mi dangte pawhin min rinpui loh zawngin Pathian hruaina kan chang zel zawng a nih awm hi maw?

M.Th ka zir hma, Bial a ka la awm lai hian, “Lalpa, nangmah leh I ram tana kan tangkai ve theihna hmunah zel hian min dah la, tul taka i ram tana kan inhman ve theihna hmun a nih phawt chuan KA RILRUIN A PAWM THEIH LOHNA HMUN-AH PAWH NI SE min hung zel mai ang che” ti a ka tawngtaina kha Serampore experience hian min hriatchhuah tir leh thin. Serampore experience hi phek tam tak daih ziah tur ka nei nain heti chinah hian rek bung mai ang.

6. Kum 5 hma lam khan ka Unau pa Hmangaiha (Lalhmangaihzuala, lecturer HSS Serkawn) chuan Madurai ka awm lain BLOG min siam sak a, chu mi-ah chuan ka kutchhuak ho te te ka dah khawm ve thin. Sermon, article, bible study, etc leh thil dang mizo leh English-in ka tlar thla ve del a. Thu ziak 100 em pawh a la tling lo. Kum 2017 kum tir khan ‘thla tin thuziak pakhat tal dah leh ka tum ang’ tia ka rilruk kha ka ti hlawhtling niin ka hria. Ka testimony, Pathian hnathawh MAK ka tawn thenkhat te pawh a tir lamah ‘hai’ peihte tan a awm.

7. Kumin Krismas chu Kolkata Mizo Christian Service (CMCS) in ni 24, Sunday tlai thusawi turin min lo ruat ve a. He mi chungchang hi FB-ah ka dah tawh avangin hei chauh hi kan tarlang tawh mai ang e.

Kumin Krismas, CMCS zing a kan hmang thei hi rilru hlim takin kan haw niin ka hria a. Min tilawm zualtu point thenkhat te;

i) Kan kal hma deuh hian Pathian a lawman thuk tak Lalpan min pe.

ii) Madurai-ah kum 2 kan awm bakah, Serampore-ah hian kum 5 kan awm dawn ta a. He Krismas hi kum 7 hnu a krismas hla ka sak tam ber kum a ni.

iii) Chutiang bawk chuan kum 7 hnu a krismas thuchah mizo tawng a nuam ti leh zalen taka ka sawi hmasak ber a ni awm e.

iv) Kumin Krismas hian sum chuangtlai hman mai tur kan tlachham angreng a. ‘nei si, nei si lo’ in kan awm a ni. Kum thar (2018) ah haw ve ngei kan duh avangin Flight ticket book-na tur kan indah ve a, hman heu ngam a ni lo. January thla hlawh kan dawng tawh nain, thla hlawh (Monthly salary) hi kham ngawr ngawr, a chang phei chuan kham lo nasa tak…kan nih avangin lo hman lawk ngam a ni bawk lo.

Tichuan leh, kan Nu hriatpui vak lohin Krismas hmanna tur pawisa Rs. 11,000/- puk in kan chhuak ta rawih a. Amaherawh chu, a mite ngaihsaktu Lalpa hian kan mamawh hi a va hre tehreng em...

Kan rawngbawlpui, kan U Te -Rev Sangtea te chhung fin kan ni a. Pu Michael-a (Pu A-Puia) te chhung, Pu Sangtea te chhungte hnai tak, Pu sangtea te Krismas rawn hmanpui an awm bawk. Pu sangte te Nupa (Pi Chhungpuii) hian duhsak namen lova min duhsak bak-ah, Pu A-Puia te chhungkua hian, “Kan Pastor te hi Krismas present kan la pe ve reng reng lo” tiin kan Nu hnenah pawisa a hlan mauh mai a. A Nupui (Pi Aluri) hian kan kan fate leh kan Nu tan thil tamtak a lei sak tawh avangin ‘Ka inthlahrung takmeuh’ a ni. Rs. 2000/- a pe maw ka tih kha a lo ni tawp lo lehnghal....

Mu tur a room kan luh hnuin, kan Nu chuan, “Pa, an pawisa min pek hi a tam lutuk a, ka lung a chhe deuh tlat nia” a ti a. “Engzat nge?” ka tih chuan, “Rs. 14,000/- lai a nia…” a tih chuan – sawi tur reng ka hre lo. Ka ngawi reng a, ‘Lalpa min ngaihsak zia hi’ tiin mak tiin zing lam dar 3 thleng ka meng a, Pathian hnenah lawmthu ka sawi a. Lalpan min ngaihsak takzet a ni tih hi rinhlelh rual lovin a tilang leh ta niin ka hria.

Kan sum puk rulh leh dan thlengin ‘min ngaihsakna’ hi Lalpan a tilang zel a, min ngaihsakna tilang turin ‘amite zingah’ min hungin, a hun takah a mite hi kan hnenah a lo tir leh mai niin ka hria a. Lalpa rinawmna hi kan tan hian 'a mak' tih loh rual a ni lo.

TLIPNA: Heng bak pawh hi ziah tur ka la nei nual a, heti zawng hian a tlang kawm tawh mai ang.
Kan hmabak kum 2018 lo inher chhuak leh tur pawh hi eng tiang angin nge kan hmachhawn dawn tih kan hre hauh lo. Amaherawh chu, a mite dinpui a sawipui thintu, kan hriat mang loh lai nen lam pawh a, a mit kan chung a len a, ‘keini ang paltlang ve rual a ni lo’ kan tih kawng nen lama min zawhpui thintu Lalpa hi kan Pathian a ni. Chuvang chuan HE CHHUNGKUA hian kum lo thar zel turah pawh hian Lalpa hi a vuan ve reng dawn a ni.

MIN NGAIHSAK FO TIH KA HRIA

(Luangliam Post)

Tukin (Dt. 21st, Dec, 2017) chu hla thluk, a thu ka hriat fuh chiah loh - "Min hriat reng thin vangin?" ti a ka hriat tlat hian rilru a luah reng mai a. Ka hla ngaihthlak zen zen loh, a thluk leh thu dang pawh chhunzawm ngaihna ka hriat loh hi a ni a. Humm, Humm, Humm... tih bak chuan sak ngaihna pawh ka hre meuh lo.

YouTube-ah kan en a. TBC-a (See - https://www.youtube.com/watch?v=A3nS_V3p-k4) leh Lalthlengliani ( See - https://www.youtube.com/watch?v=mvDISP8-eNo) sak a lo awm reng a. An va thiam tehreng em.

'Min hriat reng thin vangin?' ti-a ka hriat kha MIN NGAIHSAK FO TIH KA HRIA tih a lo ni a.

Ka Lalpa hi, "tunge maw ka nih a, ka chhungte pawh hi tunge maw an nih a min hriat reng thin hi le...?". Min hre satliah mai ni lovin, lei leh van a thuneitu, engkim chung a roreltu hian kei 'engmah ni lo, chhuan tlak nei lo, mi ngaihsan chu sawi loh, ka chhungte tan lo chuan ngaihsak tlak pawh ni lo' hi MIN NGAIHSAK FO a lo ni tih he hlathu hmang hian min hrilh thar ve leh ta a ni. Halleluiah!!!.

A chang thenkhat hlathu hi chu tun a ka awm dan leh hun tawn mek nen inlaichinna a neih pawh ka hre hran lo. Ka lungngai lova, tun hnai a ka letter hmuh pakhat erawh chuan 'min tilawm lo hle' tih mai loh chu rilru nawm lohna ka neih pawh ka hre lo. Mahse, chuti-chung chuan MIN NGAIHSAK FO tih min hriat thar tir hi Lalpa'n a la duh cheu niin ka hria a, ka tan hei hi a hlu em em a ni.

A ngaitha ve duh tan a link leh a thu hi kan dah nghe nghe ang e.

MIN NGAIHSAK FO TIH KA HRIA
(Lungngaih Ni leh Lawm Ni... tiin an dah a)

Lungngaihni leh ngui changni te hian
Lungngaih ni leh lawm lai niah hian,
Lal Isuan min ngaihsak ngai em?
Buainaten min chim, ka kawng a sei lua,
Ka lo chau ta, phurrit tak nen.

Aw, min ngaihsak fo tih ka hria,
Ka lungngaihin a tina;
Ngui chang ni leh zankhua rei hlauhawm hnuaiah,
Min ngaihsak tih ka hria.

Ka kawng a thim, hlauhawmin min bawm,
Lal Isuan min ngaihsak ngai em?
Ni eng a lo chuai, zan thim a lo hnai
Min vengin a lo hnai ngai em?

Thlemna dovin, ka bei a lo dawng,
Lal Isuan min ngaihsak ngai em?
Lungngaiin ka chau, chhantu an awm lo,
Zankhaw tlaitluanin mittui nen.

Leia lungduh ber ka then laiin,
Lal Isuan min ngaihsak ngai em?
Tuar rual loh lungchhia, thinlai min run hi,
A hriain a ngainep ang em?

GOD LOVES YOU

John 3:16; Rom 5:8



(Delivered on 3rd, Dec, 2017)

Today I am going to share with you –the greatest message of God which i considered as the greatest, not because of the content of my own message but because of God and the uniqueness of the message itself.

This message - though neglected and hardly hears in the midst of God’s people, is still one of the constant and central messages of the Bible.

To begin with the theme, I would like to share with you a story of Moorehouse, who was once a wild gambler and drinker, who at the later part of his life met God and has become a good preacher. He was known as one of the men who most influenced D. L. Moody, one of the greatest preachers. So, one day, Moody got a letter from Moorehouse that tells he would be in Chicago the next Thursday. Moody didn’t know what to do with him, so he told his deacons, “There is a man coming from England who wants to preach. I’m going to be gone Thursday and Friday. If you let him preach those days, I’ll be back Saturday and take him off your hands.” But when Moody returned back, the message he received from Moorhouse cached him up. It was so convincing that his heart began to thaw out and he even could not hold back his tears.

Then, on the final night, Moorhouse concluded his sermon by saying, “My friends, for a whole week I have been trying to tell you how much God loves you, but I cannot do it with this poor stammering tongue. If I could borrow Jacob’s ladder, and climb up into Heaven, and ask Gabriel, who stands in the presence of the Almighty, if he could tell me how much love the Father has for the world, all he could say would be, ‘For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”

Therefore, friends the same and living message conveyed through the gospel of John and by Moorhouse – “The love of God” will be our chosen theme for this morning.
But since this human tongue can never tell how much deep and how measureless the love of God is, our message for this morning will also be very simple and at the same time ‘a humble one’.

However, as we move on to the theme, I first of all would like to tell you some reasons why I chose this theme. Why this message?

1.    The world we live in is a world of confrontation, where we all together face diverse forms of confrontations – we are bombarded by various complex news (good and bad), new advertisements, innovative new technologies, and other desirable things which by no means we cannot simply avoided and rejected because of its irresistible powers and potentialities. Moreover, these things are being fabricated with the power of persuasion, and as a result we become enslaved by these powers. Our world, surrounding, environment became full of these diverse form of forces.
Therefore, in this situation – we, people of God need to make a repeated sound of the message of the love of God.

I contemplate and feel it necessary because, if we do not intended to do so, many people now begun to give more their interest in these forces than the core message of God.
IITim 4:3-4….For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, and will turn away from listening to the truth and wander away to myths.

2.    When I consider the chosen topic/subject– I realized thinking that, one of the greatest failures/ignorance I have committed during the past and present years was and is – I never tell ‘the sweetest story of the love of God’ to my students, to my colleagues. Of course, we have learned and being taught various subjects by our teachers from different areas of studies/aspect - doctrine and teachings of God, church and Christianity, etc. But we hardly receive direct message on the love of God.

Therefore, I feel it necessary to make a resounding voice of the love of God among the community of God’s people here.
But despite of this thing, the problem lays behind is - how shall we begin and how to tell this wonderful message of the love of God? Though the theme/phrase itself contain a lovely and wonderful message, it is not an easy topic to tell/convey. And moreover, when we talk about the message of the love of God, there are also serious unanswered and disturbing questions in many people’s minds.

Like these:
1.    If God is love, why is the world in such a fear of tragedy and why are so many people suffering?

2.    If God is love and if God is also sovereign and in charge, then why in the world would a loving God ever do these?

3.    And not only that questions, there is even more penetrating – if God is love, why would he send people to hell to suffer forever?

What kind of love is it – that can control the world and allows the world to suffer? What kind of love is it, that is sovereign and in charge, and sent poor suffering people to eternal flame?

Of course, there can be appropriate answers to these questions from the belief and concept of - universalism, and other sources; nevertheless; forgetting/putting aside of all these nagging questions, we shall put our thought on the power and mightiness of the love of God.

Many years ago, the Swiss theologian Karl Barth visited the United States. At a question and answer session, someone asked him, “Dr. Barth, what is the greatest thought that has ever gone through your mind?” Barth thought about the question for a while and then replied; “Jesus loves me, this I know, for the Bible tells me so” Barth was right on that answer! Because the ‘message of the love of God’ is always and always will be the greatest message that has ever gone through and could experience by human.

But again, the question lays behind is - how can we say that this is the greatest message that has ever gone through human life? – How can we measure the power and mightiness of the love of God? Apparently is - this human tongue and mind can never measure, can never tell ‘the love’ that is in God
– however, let us try to put our thoughtful minds in these ways.
1.    Rom 5:10 tells us – while we were God’s enemies, we were reconciled to him... Eph 2:4ff – but because of his great love for us, who is rich in mercy, made us alive with Christ even when we are death in transgressions.

Therefore, for the first point what I would like to make known to all of us is – the love of God is stronger than enmity, even than death in transgression.

Enmity, heated, crime, and death, are something that over and over again separated lovely couples, human, families, friends, community and society. If enmity is already presented between either any one of these groups, it is not easy to unite people. Suppose, even if there is possibility to unite between enemies, yet there can be no chance to unite if someone, our love one die.

This is our previous condition totally engulfed to all by spiritual death due to human transgression. The glory of God that we inherited from God did no longer presented to us for we become spiritually death. And moreover, according to Paul – we become enemy of God. This is the condition of human because of the same transgression.

But in spite of all these, a very good tiding that comes to us is – while we are God’s enemies, God who is rich in mercy, showed his great love towards us, his enemies. So this great love became a powerful and greatest instrument that breaks all the barriers between enemies. Therefore, we are no longer the enemy of God; rather we become members of the family of God.

When I contemplate again and again the love of God, delightful things I found was/were – the love of God that shown upon us is strong enough for it could reach and cross the boundary to and of his enemy, he could share and make available his love to and for his enemy. Therefore, what we can say is - His love is much stronger than the power of enmity, or any antagonism.

Therefore friends, I would like to take this opportunity to remind you this – whether you are rich or poor, healthy or unhealthy, happy or sad, being known or neglected, financially sound or poor, academically strong or weak, etc God loves you. That means, God is at the side of you. He is always ready to help you; he is always ready to stand before and on behalf of us for his love conquered any forms of enmity. How fortunate and happy I am because I can tell you that - You are loved by God.

2.    It can heal the brokenness: The love of God is also manifested through the gift of his begotten son that consequently restores and heals the brokenness between God and human.
Isaiah 59:2a says - “But your iniquities (sin) have made a separation between you and your God.” This is by far, and as all knows the biggest consequence of sin committed by the first man and woman. Since, sin becomes an offense to God; God cannot be in the presence of sin. Therefore he drove them out of the garden. Their relationship was broken.

This brokenness as a result causes man;

-    To isolate from God,

-    To lost the glory and holiness of God,

-    A fellowship that binds together God and human is no more,

-    A wall, huge gap that separate God and man falls between them…

-    In short, their relationship was broken.

But in spite of all these, God who is rich in mercy – is still willing to give his begotten son to heal and restore the brokenness.

The will of mine may accept to do the work of restoration between me and to someone who has significant importance in my life, who is good, who is rich, popular and lovely. But I don’t think, that I can go - with a man whom a considered as a sinner, hopeless, enemy, unholy, poor and rotten, etc.

But for God, who is rich in mercy, is willing to heal the brokenness. That means his love is stronger than anything else. His love is strong enough to give us his greatest treasure Jesus, though we do not deserve it. And moreover, as he weighed together ‘his love for sinners’ and ‘his begotten son’ on his own scale; his love for sinner is heavier and much stronger. This is the reason why God gave his begotten son, and this is how he demonstrated his love to us. (How wonderful and magnificent the love of God is?)

In resent year, Bill Gather, one of the best contemporary Christian song writers was asked - ‘what is the greatest lyric ever written…” therefore, without blinking his eyes, he immediately answered -
“The greatest lyric ever written is this –

"Could we with ink the ocean fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above,
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky…"

Though I still have 2 more points…
i) His love is more precious than anything else
ii) His love endures forever…I rather will stop here, but we will continue our message by presenting a song, a song which as I belief is more interesting and has more effective power to tell us about the love of God.

Therefore, we will invite our friends (Ms. Ajungla, Ms. Lovitoli, Mr. Hmingsanga) to present this song in continuation of the message…

"The love of God is greater far,
Than tongue or pen can ever tell;
It goes beyond the highest star,
And reaches to the lowest hell…"