Sunday 16 February 2020

ZONUN MAWI


(VAL UPA THUCHAH)


Note: He thuchah hi eng kumah nge ka sawi ka hre hleithei lo. Serampore Mizo Christian Fellowship (SCMF) Inkhawm eng berah emaw chuan a ni ngei mai (?). Vawiin Dt. 16.02.2020 hian ka hai chhuah a. Blog-ah hian kan hung chhuak ve leh a ni e.

Kristian kan nih hma a Zoram chhung a zo hnahthlak zawng zawng ten inang tlang  a kan nun dan leh khawsak thil a tehfawng rintlak ber a kan ngaih ni thinte chu;

-    lal leh khawnbawl upate thu chhuak

-    Val upa / ai upate thurawn

-    Nu leh Pa te thu chhuak

Kristian kan nih hnu chuan hei hi a lo inthlak hret hret a;

-    Pathian thu

-    Kohhran thurin (doctrine) leh chin dan (tradition)

-    Pastor leh upa /rawngbawltute

-    Khawtlang hruaitute thu chhuak

-    Val upa leh ai upa zawkte

Tunah thung chuan post-modern culture-ah kan inchhung khawm tawh a, he modernism hian ideology hran hlauh;

-    There is no objective natural reality

-    Modern understanding of logic and reason are mere conceptual construct that are not valid.

-    There is no objective moral value, Therefore, all judgement of truth exist within a cultural context, etc tithe a ni ta nuai mai a…

He tiang concept of understanding hian kan hriat mang loh chhungin kan rilru-ah nasa tak a zung kaiin, tunhma a vantlangin tehfawng dik a ngaihte pawh kha thangtharte thinlungah chuan a buk a rit zo ta lova, upa leh ai upa zawk hrim hrimte thu chhuak chu sawi loh, pathian thu, kohhran thurin leh chin dan phei chu tehfawng dik bera ngai tawh lo kan tam em em a ni.

He tiang khawvela cheng kan nih avang hian ‘Zonun zemawi” kan tih – kan Pathian thu laimu nen pawha thil inhmeh, kohhran leh hnam pum huap tan pawha thil tha hi keini – vantlang rual pawl phaka ngaihte hian a hlutna leh duhawmna hi kan chhawm nun zel a ngai a ni.

Pathianthu zir leh a zir zo tawhte chungah hian mi tam takin beiseina an neih laiin, rawngbawlna lam kawk lo deuha kan ngaih thilah hi chuan ‘thil pal liam’ kan hrat viau ni awm a sawi hi a awm thin a. “zonun zemawi’ kan tih pawh hi a hralh kal lo pawl a nih mai bakah – a hlutna ti vultu nih chu sawi loh sulhnu tha lo hnutchhiahtu kan ni fo mai.

Mi tam takin Gospel laimu ni chiah lo, social gospel rawng kaia an ngaih avangin ‘a movement’ a lo awm chang pawhin ngaihsak a hlawh nep hle thin a. mahse heng ze mawi zinga kan rin luh – tlawmngaihna te, aia upa zah te, taimak te, tanpui ngaih puih,etc hi zo fate danglamna leh kan essence, kan identity siamtu, hnam dangte laka min pho chhuaktu an nih avangin, kan ngaihlut tur leh kan nuna kan dah pawimawh ngei tur zing ami a ni.

Vawiin/zanin-ah hian  heng zemawi kan tih zinga a then then thlur chhuak a, uar taka fak emaw, a hlutna leh mawina hi sawi chiam ka tum hran lova. Kan thu zial nana hman ka tum ber chu – Pathian rawngbawltute leh rawngbawl tura inchher mekte hi mi ten eng emaw tehfawnga min hman ve thin avangin, he zonun zemawi kan tih hi titham ral mai lova, a hlutna leh duhawmna par chawi lartu kan nih zel hi a tul takmeuh a ni….tih te mai hi a ni e.

1 comment:

  1. A áš­ha in a dik hle mai..Zonun zemawi hi Lal Isua nun nen pawh khan a inmil khawp a..phut leh nei miah lova Midangte tana a i pekna..thi khawp hiala a tawrhna kha.

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