TUNLAI KHAWVEL HRILENG THENKHAT

Note: He article hi Chawngte (L) Unit TKP Diamond Jubilee  Souvenir an tih chhuah tur puala ka ziah a ni a. Amaherawh chu min zai nawn tawh lem loh avang leh article ziak tura min beisei dan (indawr dan chungchang-ah) pawnlang deuh a a lan avangin he thuziak ka post theng hian ka la thawn ta lo.


                                                                                      Rev K.Lalzarliana

Chawngte L Unit TKP hian kum 75? a lo tling ve ta reng mai!  Kha leh chen thalaite  awmpui a, tun hun hruai thlengtu Lalpa chu fakin awm zel rawh se.

Jubilee Souvenir -a thu ziak ve tura sawm ka nih angin  ‘Tunlai khawvel hrileng thenkhat’ tih hi ka tlang a. ‘Hri leng’ tih lai tak hi Bible-a  ‘a tak anpui sawi nana tawngkam dang’ an  hman thin ‘figurative speech’ an tih leh ‘metaphorical expression’ an tih ang deuh hi a ni a. ‘Issue’ tih aiah kan hmang dawn a ni ber. Khawvel danglam leh hmasawnna  chak lutuk hian thil ken leh chhawm tel nasa tak a nei thin a. Chung chuan hrileng ang main a thlen phak chin amite luh chilhin zawi muangin a bei zui thin. Heng hi ngaihthah a a tihdam dan emaw hmachhawn dan kan dap loh chuan, Cancer - mihring taksa a zungkai,  a hnu a tih dam hleih theih loh natna hlauhawm taka lo chang ta ang mai a ni a. Chu chuan - chhungkua, kohhran leh khawtlang-ah zung a kaiin tih dam leh chinfel harsa tak-ah a lo chang thin a. Tichuan, kan hriatna belhchhahtu atan leh, a hmachhawn dan kan thiam theih nan a hnuai amite hi kan en ho dawn a ni.

1. MAWNGKAWHURNA HRI
Tun hnai June ni 26 (2015) khan US supreme Court chuan ‘neih inang inneihna’ chu US a state 50 te tan a phairai ta a. Heterosexual couples (pangngai a, neih inang lo innei) te ang bawkin dikna leh chanvo an nei ve dawn ta a ni. He thil US in a pawm hma hian khawvel ram 20 zetin an lo phairai tawh a. US hi hetiang thil phalrai ram 21 na a lo ni ta a ni. Khawvel ram ropui, ram tin mitfuk thinna a nih avangin US Supreme Court in mawngkawhur-te tana zalanna zau zawk a siam ta mai hian ram hrang hrangah nghawng a nei lian sawt hle a. A  nghawng chhuah langsar leh rang ber pakhat chu – ram tin deuhthaw-ah ‘a lang apauin an inlar ngam’ nghal hi a ni.

He hri vei leh a thehdarhtu langsar berte hi LGTB an ti a. Chu chu Lesbian, Gay, Bisexual, and Transgender tihna a ni. Lesbian ho hi – hmeichhia mahni hmeichhiatpui it chingte hi an ni a; Gay chu – Mipa, mahni mipatpuite it ching; Bisexual ve thung chu – mipa emaw hmeichhia pawh kawp tawn ve ve theite hi an ni a; Transgender ho chu – hmeichhia mipa emaw inti, leh mipa ni si hmeichhia anga inngai tlat te hi an ni. Heng ho phei hi chuan medical lam thiamna hmangin an serh thlengin an thlak tir thin a. Olympic games a decathlon an tih (sport event hrang hrang sawm awmna) a gold medal pawh lo la hial tawh Caitlyn Jenner pawh hi a tir chuan mipa a ni a. Mahse hmeichia a a inleh avangin hmeichhia a lo ni ta a. A inleh hnu hian Hmeichhia ni tawh mahse a inleh atanga Father’s Day (Pate Ni) hmasa ber a lo thlen chuan a fate hnen atangin Father’s Day duhsakna a la dawng tho e tiin an sawi thin.

Thenkhat chuan heng  thil hi khawthlang (US) lam hri, khawpui lian (Aizawl) chinte tan chauha ngaimawh awm, tin Biological science thiamna ril takin mihring hormone a zir chianna atang a ngaihthiamna nasa tak awm theiah kan ngai maithei. Mahse he thil hian kan rinna leh kohhran inenkawlna, kristiante chindan (tradition) thil tam tak a nghawng pawi theih a vangin tun atanga he tiang chungchanga zir chianna leh hmachhawn thiam tura inpuahchah lawkna kan neih fo a tul takmeuh a ni. Mi thil chik mi thenkhat chuan mhiring 200 atanga 300 awm tlinna/awm khawmna chinah chuan he tiang mi hi pakhat tal awm ve-ah an ngai thin a. Society leh kan sakhuanain heng mite tan hian hmun a la ken ve tak tak loh avangin a lang apauin thingtlang lamah chuan an la inlar chhuak ve lo chauh ah a ngaih theih ang. Heng boruak tun hma a ngaimawh awm loh, tuna khawvel ram tin nghawng mek ni ta hmachhawn tur hian thil 5 kan tih ngei ngei tur a awm thei ang a, chungte chu;

1. Fate enkawl kawngah a hma ai zawnga tan lak kan ngai
2. He tiang thil chungchanga Pathian thuin min zirtir dan kan bih chian a inzirtirna pek nasat kan ngai
3. Medical lama thiamna nei, liberal science pawm leh hmuh dan ni lo. Conservative christian doctor ngei hnen atanga zirtirna (Seminar, awareness prog.) dawn leh buatsaih.
4. Rilru lama harsatna lian tak neite an nih avangin, he tiang mite hi ensan ngawt lova tanpui theih dan awm apaiang kan dap a tul
5. Harsatna tawk apiang tena an rin ngam, counseling center tualchhung kohhran tinin kan neih a tul.

2. ZU LEH RUIH HLO DANG AWLSAMNA
Zoram mipuiin kan hriat tlanglawn, Mizoram Liquor Prohibition & Control Bill, June 23, 2014 –a Council of Ministers ṭhu khawmin ‘Mizoram Liquor and Total Prohibition (MLTP) Act 2005’ thlakna tura a lo pawm tawh avang khan tunah chuan District khawpui tin deuhthawah sawrhkar phalnain zu zawrh a ni ta.  Mizoram sawrhkar hian MLPC Bill hi a tidanglam a nih loh chuan heng khaw hrang hranga zu zawrh chhuah hi a bul tanna chauh a ni ngeiin a rinawm.

Chawngte hi khaw te chhe lo tak, mihring pawh hnamdang zarah tam tak chenna a ni a. Sawrhkar phalna ni chiah lem lo va chakma ten zu an lo zawrh thin avangin zu tamna leh in mite zalenna khua pawh lo ni tawh thin. Rei lote-a ualau zawka zu dawr, khawi veng ber emawa la inhawng ve ngei tur mitthlana atangin; tunhma zawng aia ‘zu leh ruihhlo dang awlmsamna’ hi khawtlang leh kohhran hian a hmachhawn ve mek niin a ngaih theih ang (tunah pawh duh duhin, duh hun hunah in tur an nei thei reng nachungin).

He thilin kentel a neih ngei ngei tur; hun eng emaw chen min chamchilh a kan buaipui zui ngai ni bawk thil pawimawh tam tak a awm thei ang a. Chung zingah chuan relationship crises (inlaichinna kehchhia), nawmsip bawlna pung, kan life expectancy rate ( mihring dam chen rei zawng) nasa tak a tlahniam tur (2015 a khawvel life expectancy chu tiang hi a ni: japan - kum 85, Italy-kum 82, France-kum 82, UK -81, S.Korea -80, US- 79, china-75, India-68 etc.  India hi khawvel ah a rank chu 167 a ni a. India ram bikah Kerela sang berin an life expectancy hi kum 74 a ni a. Mizoram hi 59 vel tura ngaih a ni), te hi a langsar zual an ni ang a. Tin, heng bakah hian kohhran huang chhung bikah – tluksanna emaw rinna phatsanna, sual zep ruk nei chunga rawngbawl, kohhran thlahthlamna, etc nasa takin a pung ngei  bawkin a rinawm.

Heng boruak hmachhawn tur hian thil tha tih tur tam tak awm theite zingah, hengte hi thalai/kohhran te hian thlir hmaih lo i la thil duhawm tak a ni ngei ang:

1. Zu leh ruih hlo laka kohhranin inkaihhruaina (rules and regulation) kan neih inzirtir thar a, a theih ang ang a khauh taka ken kawh
2. Zu leh ruih hlo do tur a kohhran leh khawtlang tanrual
3. Pathian thuin zu leh a inhmangte chungchang thu a sawi ngun lehzuala mi dangte zirtir
4. Zu leh ruih hlo avanga harsatna tawk apiang ten tluk luh nana an hman ngam tur, counseling center tualchhung kohhran tinin kan neih a tul.

3. SOCIAL MEDIA
Tun hnaite a chhuak Times of India (July 25,2015 issue) in a tarlan danin  kawvel pumin tunlai a an buaipui thil thenkhat zingah -  climate change (khawlung zual zel), Islamic State ral lian, Russia leh ram dang innghirnghona, Iran neuclear programe, South China Sea avanga buaina te hi a langsar ber berte an ni a. Heng zinga kan sawi hmaih Cyber attack chu US leh a sangawi zawnpui ram ten an buaipui berte zing a mi a ni. Tunlai Social media leh a kaihnawih thil tam takin mihring nun a nghawng dan hi ram tam tak buaipui a ni reng a. A la ni zel hrih dawn ni pawhin a lang.

Kum 2010, thenkhat tan chuan tun hnai te kum 2013 vel atang  khan social media te hi mizo thalai ten hmelhriatin nasa takin kan lo hmang ta a. Mizo thalai ten smart phone, computer/laptop hmang leh internet kal tlang a kan chhawr leh luh chilh langsar ber berte chu; facebook, whatapp, blog, leh browser chi hrang hrang hmang a cyber-world (cyberspace an ti bawk) a kan rilru chak zawng leh duh apiang kan tih lawrna hi a ni mai awm e.

Mihring tana a tangkaina leh a tel lova kan awm theih lohna hi hmuh hmaih lo tur a nih reng lai hian  { entir nan, a hnathawh langsar zual te- information ( hriattirna) min pe, entertainment (mi tihhlimna)a siam, mi educate na tha lutuk a ni, watch dog role( ram, khawtlang ven hna) a thawk thei, agenda setting (thu pawimawh vantlangin kan ngaihchan tur) hna a thawk, propagation role (thu vawrdarh hna) a thawk, etc}. Tunlai thalai ten social media kan luh chilh danah erawh ngaimawh awm thil tam tak a awm ta. Hmun awl tlemte kan neihah hian kan sawi kim seng lovang a, kriatian thalaite tana thil ngaimawh awm em em; kan rinna, rawngbawl dan leh, thlarau nun zawng zawng fan chhuak a kawih pawi thin point hnih thum emaw lek erawh chu tarlang I la;

1. Tisa chakna hruai kholo zawng a social media hmanna
2. Kan hun hman dan (time management) nasa takin a chawk danglam
3. Kan hriat loh karin (innocent takin) cyber-fraud/crime ( dan phal loh thil tih ruk) ah nasa takin kan inrawlh.

Heng thil pahum lek pawh hi, Daniala te thian za hoin Pathian laka rimawmna an neih dan tarmit atanga kan thlir chuan thil ‘thik awm’ tak vek an ni. Internet khawih dan thiam za a sawmkua pakua (99%) te hian zahmawh awmna site te hi an tlawh thin a. Chung zingah chuan za a sawmruk pahnih (62%) te hi regular emaw a khat mawi tawk a he site fang thinte hi an ni. Social media hmang a kan hun khawhral zat hi zoram-ah research result mumal ka la nei chiah lo va, mahse darkar sawmhnih pali chhung hian darkar thum hi vantlangin social media avanga kan hun khawhral dan a ni. Tichuan, heng tichung hian a pawi a ni tih kan hriat loh thilah ‘ringtu tha’ tana tiha mawi lo leh inhmeh lo thil tam tak kan ti reng a. Kan nun pumpuia  hnaikaitu, kan Lapa leh Pathian tana kan hun thawl tha tlem azawng pawh hlan kan harsat lai hian social media avang erawh chuan kan inphal em em a. Chuvang chuan, he tiang hri tha lo chim buai kara leng; Lalpa lama rilru pe a, a lama tang tlat thin - thalaite hian inbih letna tur kan ngah takzet a ni.

Pawl leh mimal ang pawhin a do let dan hrang hrang a awm thei ang a. A vei kan awm takzet a nih chuan he tiang hian hma a lak nghal theih ang;

1. Mi thiam, a ngaihna hria ruaiin seminar emaw consultation buatsaih ngei ngei tur a ni.
2. Mi mal personal conviction/commitment ( chhan muumal tak nei a thu tlukna kan siam tawh leh inpekna) cho phur (challenge) leh ti-thar zawng a ruahmanna (program) siam.
3. ‘Media Cell’ hi ‘Evangelical Cell’ kan nei ang hian din ni se. a hnathawh leh tih tur chu ‘a tha zawng a nun kaihruai’ thei thil tamtak a duan theih ang.
4. ‘Multi-purpose Counseling Center’ hi thalai pawl din tawhna apiangah chuan din vek a va tul tawh em.

Tlangkawmna:
Heng a chunga kan tarlant thenkhatte phei hi chu khawvel huap pawh a ‘burning issue’ an tih zing a mi an ni a. Kan ram, khawtlang leh chhungkua min luh khung mek a, kan sakhuana leh thurin thlenga nghawng pawi thei thil an nih avangin kan ngeihsak a, kan bih ngun a, ruahmana fel tak nen kan lo thlir fo a tulin a rinawm. A tawp berah chuan – a chet vel theih nan leh, a hnathawhte  kan hmuh fo theih nan Lalpa hi kan Nun-ah hmun kian i la, tichuan a lama tang tlat thinte lama rilru nghat thitu Lalpa hian kan khawvel leh a chhunga thil inlumlet but but avanga harsatna themlemte te lo chhuakte hi min hmachhawnpui thei ngei ang.

THOLEH NUN

(John 20:11-18; I Kor 15:55-57; Eph 4: 25-32)

‘Tholeh Nun’ tih hi kawng hrang hrangin mi ten thlarau atanga an hriat dan an sawi thin a. Tun tumah pawh hian he ti-zawng hian I lo thlir ho ve dawn teh ang.

THOLEH NUN CHU;

1.    THIHNA PALTLANG NUN A NI:
Pastor Bonarious-a thusawi ka sawi chhawn ve fo 1 chu, “ Mi a lo pianthar hian a nuna thlipui pakhat chu nuai bovin a awm tihna a ni a.Amaherawh chu, a dam chhunga reh tawh ngai lo tur thlipui dang chu chuan a chawk tho thin” (hmun danga ka sawi dan nen a hrang hlek maithei. Hei hi ka hriat dan chiangnial zawk a ni).

A awmzia hi tiang hian a sawifah theih ang a. Kan pianthar hma chuan TISA MI kan nihna chu a duh ang angin, zalen takin, dodaltu nasa tak awm lovin a awm thin a. Rilru dan (moral law) kan neih ramri a thiat a nih loh chuan kan chak leh duh zawng apiang zalen takin kan ti mai thin. Amaherawh chu, mi a lo pianthar chnah chuan Thlarau dan amah a lo awm chuan Tisa dan chu rap betin, mi thenkhatteah chuan a chhem kiang/dai thin a. mahse he tisane hian eng emaw hunah lo thanharh hun a lo nei ve leh thin a (rinawm lohna a lo thlenin, thlarau duhzawng kan tih hleih theih loh changing, etc) Chuvang chuan Galatia 5: 17 ah pawh Paulan, “ Tisa hian Thlarau dona lam a chak thin a,Thlarau awhin tisa dona lam a chak bawk thin” a lo ti chiah reng a ni.

Tichuan THOLEH NUN kan tih kha THLARAU DAN lal ram chhung a mi a nih avangin, mi piangthar tawh pawhin A Thlarau dan aia a Tisa dan a vulh nasat/len zawk chuan Thlarau dan hi che hleithei lovin a siam thin a. A khuh bo thei hial a. A tawpah phei chuan Mi piangthar ni reng chung siin RINGTU TISA MI a lo ni hial thin a ni.

Amaherawh chu, Joh 12: 24 in a sawi angin “Buh fang leia a tlak loh va a thih loh chuan a mal chauhvin a awm reng thin. A thih erawh chuan tam takin a rah thin…” a tih angin; Tisa dan, tisa duhzawngte hi hnawl, tihhlum a nih chuan- chu ringtu Nunah chuan THOLEH NUN kan tih kha duhawm leh mawi takin a lo inlar/par chhuak thei thin a ni.

Thihna pal tlang Nun a nih avangin zoram ringtute hian he mi chungchang ah hian tihsual kan nei fo a. Vawi khat thihna ring a tholeh nuna nun reng kan tum a, kan hlawhchham leh thin a ni.
I Kor 15:31 ah chuan Paulan, “Ni tin ka thi thin…” a ti. He tiang mite Nunah hian a hun takah, Tholeh Nun chu mawi takin a lo par chhuak a, mi dangte tana nun awhawm, belh tlak an lo ni thin a lo ni.

He tholeh Nun chhem alh zel tur a THIHNA (kan tih), kan bitum tur hi mi hrang hrangteah a in thlauin a inang lo thei viauin a rnawm. Engpawh ni se, kan tisa chakna leh it zawng ai pawh a Lalpa Pathian/ keimahni a Thlarau awm lungawina lam kan hawi/tih hram hramna hian THOLEH NUN kan tih chu fiah lehzualin a lantir thin a ni.

2.     A HUN TAKA  THO-A, CHE CHHUAK NUN A NI
Heng bung leh changahte hian Lal Isuan a thawhleh tur thu a sawina kan hmu – MT 16: 21-23; 17: 22-23; 20: 17-19)

A hnu a a chunga thil thleng chu chipchiara sawi awh ngai lovin kan hria. Chu chu – A sawi lawk ang ngeiin “Mi thi zing ata a tho leh ta…. Tih hi a ni.

Hei hian a entir chu – Tholeh Nun chu a hun takah a tho a, a tho mai ni lovin a che chhuak bawk a ni.

Chuvang chuan Tholeh Nun putu – thu thluang, delh beh, che chhuak thei lo ringtu nih hi thil inhmeh lo tak a ni.

Lal Isua thlan thim atan a tho a, ropui taka mi dangte tan, mi dangte hnenah Nunga a inlar a a che chhuak ang hian he Nun hi thawhlehna tawmpuitute Nun-ah a bet tlat tur a ni ang.

3.    DANGLAMNA A THLENG NGEI THIN
I Kor 15 :49 ah chuan, “Leia siam mi anna kan pu angin, vana siam mi anna chu kan pu bawk a ni” a tih angin; Tholeh Nun tawmpuitute Nunah hian Danglamna a thleng thin.

Joh 20:17 ah hian Mari leh Lal Isua (thawhleh hnuah) inbiakna kan hmu a. Mari’n, “Raboni”, tiin Isua kha va khawih a tum a ni maithei. Isua’n a lo chhan dan chu –“ Mi vuan tawh suh” tih hi a ni.

He thu in ka nun a den ve dan chuan – Tholeh Nun tawmpuitute tan chuan khawvel thil nena inzawmna neih hi a hma ang ngawtin a rem ve tawh lo va, danglamna a thlen tawh avangin kawvel thil- thlarau dodal theitu nena inkungkaihna, inzawmna kan neih hi a rem tawh lo a ni.

Danglamna bak-ah, “Mi vuan tawh suh” tih hi khawvel thil kan hmachhawn dan tur a ni tawh tur a ni.

4.    HMUH THEIHIN A INAR CHHUAK NGEI THIN
Joh 20:18, 25 ah chuan mari leh zirtir thenkhat ten Isua thawhleh hnu a thawhlehna chungchang thu a thusawi chhinchhiah tlak tak an neih chu – “Lalpa chu ka/kan hmu ta” tih hi a ni.

A awmzia, he thu ziaktu Nun, he Pathianthuin a khawih dan-ah chuan – Zirtir ten thawhleh hnuah Isua an hmuh thu a remchan ang ang a puang chhuak a, “Lalpa chu kan hmu ta” an ti ang hian, thawhlehna tawmpuitu Nun chu “Mi dangte tana hmuh theih” a ni ngei thin a ni. Chu mai chu ni lovin, hmutu te tan hian hai rual lova chiang a ni tur a ni a. “Lalpa chu kan hmu ta” an ti ang hian, kan chanchin hi mi dangte tan rinhlelh rual lova fiah leh chiang, sawi chhawn tlak a ni tur a ni.

5.    HNEHNA AVANGA PATHIAN CHAWIMAWI NUN A ANI.
I Kor 15 : 57 ah chuan – “Kan Lalpa Isua Krista zara hnehna min petu hnenah chuan lawmthu awm rawh se…” tiin Thawhlehna chungchang thu a sawina ah Paulan he thu hi a sawi a.
Hnehna avanga Pathian hnena lawmthu sawina a ni.

Chuvang chuan, Tholeh Nun chu Hneh a awm – tlawm thin, tlu leh thin, hnungtawlh thin, chauh hrat, etc ni ngawt lovin – HNEHTU NUN, hnehna hlu tak avanga Pathian chawimawi Nun a ni ngei tur a ni.

KA TANA (KOHHRAN TANA MI) HNAWKSAK BER

LK 14: 26-27 – “ Tupawh ka hnena lo ka chuan, a pa te, a nu te, a nupui te, a fa te, a unau te, a farnu te, ama nun nen lam pawh a huat loh chuan ka zirtir a ni thei loving”

Pathian mite/ mihring te hi eng titurin nge Lalpa kan Pathian hian min duh? Tiin inzawt ta I la. A chhanna hrang hrang zingah thenkhat chuan tiang hian kan chhang mai thei;
1.    Chanchintha hril a, thlarau bote chhanchhuak turin
2.    A rawngbawl a, Eng turin
3.    Tawngtai turin
4.    Amah faka chawimawi turin
5.    A khaikhawm nan: A TANA NUNG TURIN

Piangthar hlim leh thlarau Nun a kan tuihnan lai chuan heng zawng zawngte hi tute pawhin thupui bera kan neihte vek an ni. Amaherawh chu, hun a liam bek bek a, ni tina kan thil hmuh leh hriat te, kan thiltih duh zawng te avang hian kan thlarau chim chin hi a lo phai ve thin a. Chu tiang hunah chuan khing a chung a Lalpa min beiseinate khi kan tan phurrit em an nih loh pawhin ‘tuipui ber-ah’ kan nei hleithei lo fo thin.

He tiang hun a lo thlen a, zawhna pawimawh tak mi tam takin kan hmachhawn thin pakhat chu – Mi piangthar dik tak, Pahian Thlarau-a lawm thin, tui taka tawngtai thin, amah faka lam thin te hian engah nge Lalpan min beiseina nia kan hriat te hi kan bansan a, tuipui bera kan neih theih tak loh? Tih hi a ni thin.

Israel fa ten tuipuisen an kan a, hlimna namen lo an chan hnu-ah, thlaler ram ro an hmachhawn a, chu hmunah chuan awm dan an thiam ta lo ang mai kha kan ni thin.

He tiang hi kan chung a a lo thlenin a chhan leh avang kan dap a. Thenkhat chuan puhmawh tur chi hrang hrang kan dap kual a. Thenkhat chuan - Kohhran hruaitute Nun dan leh thusawi ro lutuk te kan puh a. Thenkhat thung chuan, kan bulhnai leh chhehvel a puhmawh tur kan hmuh an gang te kan dap kual chiam thin.
Entir nan (Illustration);
1.    Materialism
2.    Individualism
3.    Social media leh a tuifawn
4.    Thenkhat chuan khawvela thil hlauhawm 3 an sawi thin WWW (Woman, wine, wealth) an refer bawk a.
5.    India Today in a tarlan 1 Tunlai India thalai ten an buaipui chu- 3F Formulae (Fashion, Food, Fornication) a ni e an ti bawk (maithei).

Heng a chunga kan sawite hi, tunlai (a bik takin) thlaite nun hruai kawi a, Krista hnena mi dangte hruai botu-ah kan puh thin. A dik pawh a dik ang.

Tum khat chu KA TANA MI HNAWKSAK  chungchang thuah hian Lalpan thil min zirtir ve a. Ka tana HNAWKSAK ni a ka hriat ka dap khawm chiam hnuah a tir a ka thil hmuhchhuahte chu a chunga kan sawi/tarlan takte bawk khi a ni. Mahse, Lalpan min zirtir chhuah a tum hi hemi tum hian he lam hi a lo ni hauh lo mai a. Thlarau Nun nghawng thei thil hnawksak kan tarlante hi KA TANA HNAWKSAK BER an ni ve lo tihna a ni.

He thil min zirtir a, thil pakhat min hmuhchhuah tirna hmanrua atan PASTOR QUARTERLY REPORT min hman tir a. Uluk taka ka report te kan exam khan ‘TUN HMA KA PHAK LO A NI’  tih ka hmu chhuak thuai a. Chu chuan Lungawi lohna/ duhkhawp lohna min siam a. A chhan leh vang nasa taka ka dap hnu-ah a chunga kan sawi takte bak-ah KA TANA HNAWKSAK BER  ka ka puh thluk tak ber chu – KA NUPUI/ KAN NU a ni.

Kan inneih hlim a ni a. Kan inthlahlel ve vuai hi a lo ni a. Tute maw danin,  hmangaihna par kan lawm tawn lai chuan – Rinna a ke pen tulna a lo awmin (Bial fan, home visit, councelling, tawngai rawngbawl, etc) Innei hlimchhawn inthlakhlelhna khan ka tih tur thenkhat min tih tir lo fo mai hi a lo ni a. Ka hlimpui ber thin Lalpa rawngbawl, a duh zawng tih, tawngtai, ka hun zawng zawng atana hlan, Amah faka chawimawi, etc te kha hlimpui/tupui berah ka lo nei lo tan reng tawh kha a lo ni.

Chu chuan hriat loh Karin min pawt hniam hret hre a. Ka hlimpui ber, ka hmangaih ber, A tana engmah ui leh zuah nei ngai lo khan – hlimpui dang, tuipui dang, ka lo nei reng tawh a lo ni.
Chung zawng zawng ka chunga a thlen chhan bulpui berah chuan KAN NU  ka puh thlu vek a. Hmuchhuak tha inti em emin, kan Nu pawh ka haw lek lek  hial a. Ka rilrute te in ‘Lalpa aia ka thlan zawk tur hi engah nge a neih pawh ka lo neih rweng reng le’ te inti rilruin. Hmuchhuak tha ka inti viau a. Adama ang deuhin Ka Nu chu engkim deuhthawh-ah ka kawk (puhmawh) vel vek a ni ber.

Mahse, hmuchhuak tha inti angreng taka ka awm mek lai chuan KA TANA HNAWKSAK BER  chu KAN NU ni lovin KEIMAH KA NI tih Thlarau Thianghlim puihnain Lalpan min han hriattir mai chu; ‘Sawi tur reng ka nei lo ve, Misual mai ka ni’ tih ang deuh khan. Lalpa hmaah ka tlawm chiang ta hle mai.

Eng tur ka en loh chhan te, thlarau bo leh riltam ka vei tawh loh chhan te, tawngtai ka tuipui zawh tawh mang loh chhan te, zalen taka Lalpa faka ka chawimawi theih mang tak loh chhan berte chu – Kan Upa thusawi ro vang emaw,  kan rawngbawltu nuna ei tur awm loh vang emaw, ,materialism, WWW, 3F Formulae, Nupui fanau te, etc emaw lam ni lovin. KEIMAH  ngei hi ka lo ni a. KA TANA HNAWKSAK BER PAWH ‘KEIMAH’ ka ni.

A chhan chu, kan thil hmuh leh hriat, kan kiang vela kan nun leh rilru hruai kawitu a kan puhte hian KAN DUHTHLANNA TEL LOVIN engmah tih theih tak tak an neih loh vang a ni. Eng ang pawhin an hipna nain, an nawrna hi hnar har mahse; an thu hnuaia intulut tura duhthlanna tawp siamtu chu KEIMAH ka ni.

Tichuan, tlemin pen belh hlek ta I la. Ringtu inpawl khawm, kohhrante zinga mi hnawksak berte zinga pakhat pawh hi kan pawm duh tak tak a nih chuan MAHNI vek hi kan lo ni a. Kohhran ro chhan, kohhrana buaina tipunluntu, kohhran hmel tibal zualtu, etc pawh hi kan puh phal lo mai mai thin pawh a. A nihna takah chuan MAHNI inman lote avang vek, MAHNI  hi kan lo ni zel a lo ni.
Keimah a Thlarau Thianghlim zalanna daltu lian ber pawh THIL DANG  emaw ka tih kha, MAHNI  bawk hi a lo ni a.

Pastor Horatious chuan, “ mi a lo pianthar hian a nun-ah indona reh ngai lo tur chawh thohin a lo awm a,khawve mi nihna/mihringhlui zia chu vawi lehkhatah che thei lovin rah behin a awm a, mahse chu ze hlui lo harh chhuak thar leh thin chuan  amah a thlarau awm chu a damchhungin a do tawh thin” (a sawi ang takin ka tarlang thiam ta chiah lo) a ti a. Chu ze hlui lo thangharh leh thin kan do ber tura pawh chu MAHNI kan tih hi a ni.

Lal Isuan LK 14: 26-27 ah chuan – “ Tupawh ka hnena lo ka chuan, a pa te, a nu te, a nupui te, a fa te, a unau te, a farnu te, ama nun nen lam pawh a huat loh chuan ka zirtir a ni thei loving” a ti a. Ringtute hian huat emaw do hmaih kan neih thin pakhat pawimawh em em si chu ‘A MA NUN NEN LAM PAWH’ tih lai a hi a ni.

HNAWKSAK BER DO HLAWHTLIN HLAWKNA
Hmuhchhuah tur dik hmuhchhuah leh do tur dik do hlawhtlin hian hlawkna nasa tak a nei a. Chu chu kan sawi hmaih thei loving. (chipchiarin erawh ka ziak hman ta lo)

Roreltute 7: 16ff
An Hmelmate tizama, tlawm tirtu – indona hlawhtling hmachhawn tirtu hi a ho angreng hle mai. “BEL VUAK KEH A, A CHHUNGA ENG PHO CHHUAH”   hi zuk ni teh daih a! (tum khat chu he thu hmang hian Lalpan he ti zawng hian min pawl tlat tawh a ni)

Chutiang bawk chuan, Pathian Thutakin an Nun a vuak keh sak te Nun-ah hian ENG  danglam tak pho chhuahin a awm thin a. Hmelma (setana/thmena hrang hrang) an hmachhawnin he ENG hi an ralthuam tha ber a nih avangin HNEHNA  an chang leh thin a lo ni. Nun vuak kek saka awmte hian Lalpa hi Thlarauin an fak thin a, rinna in  an pen a, hnehna puanzar hi an lek chhuak thei thin a lo ni.

Mahni inhmuhchhuah leh do tur dik do hlawhtlin hian thil a van lo su kaw nasa thin em.

Illustration:
1.    Tenawm zu zuar leh keimah (to be continued)
2.    Dtl Upa-te & BMP buaina a Inremna Mittui luan tirtu (to be continued)

THI TLAK - LAL ISUA

Mat 26: 66 - Tin, Puithiam lal ber chuan a silfente a pawtthler a, "Pathian a sawichhe ta; hretu dang engah nge kan ngaih tawh ang? Ngai teh u, Pathian a sawichhiat zia chu tunah in hre tawh e. Eng tin nge in ngaih?" a ti a. Anni chuan, " Thi tlak a ni" tiin an chhang a.

Thuthlung Thar-ah hian "THI TLAK" tia a Pathian Thu-in a sawi leh a sawi fak si loh mahse ‘THI TLAKA” ngaih hi mi tlemte kan hmu a. Chung zinga sawi hmaih theih loh mi langsar pahnih kan neihte chu - BARABA  leh LAL ISUA te hi an ni.

BARABA : A ni hi, chanchintha ziak hrang hrang a tarlan dan chuan;
1.  Helte zing ami tualthattu (MK 15: 7) a ni.
2. Helna leh tualthah avanga tang (LK 23: 25) a ni
3. Suamhmang (John 18: 40) tiin tarlan a ni.
4. Mi tang hmingthang tak (MT 27: 16) tiin kan hmu bawk.
He tiang mi tawrawt, Rome sawrhkar rorelna duh lova helte zing ami hi sawrlai lai thuneihna fawng vuantute tan chuan khawtlang leh ram tana mi hnawksak leh hlauhawm a ni ngei ang a. Thi tlak tiin Bible hian a chungchang thu  hi tarlang chiah lo mahse. Rome sawrkar aiawh leh Juda mipui rorelna hma a Lal Isua nen khaikhin a nih danah hian THI TLAKA NGAIH TURTE ZING AMI  a ni ngei ang.

LAL ISUA    : Thi tlaka ngaih, chanchn tha ziaka kan hmuh dang awm leh chu; Lal Isua hi a ni a (Mat 26:66). Marawh chu Baraba ang lo takin a chanchin chanchintha ziaktu ten an record dan erawh a danglam hle.
1.    He mi danglam tak hi Pathian Fapa tia inchhala kha a ni a.
2.    Hebrai 4: 15 ah chuan, “keimahni anga kawng tinrenga thlemna tawk tawh sual erawh chu sual lo” a ni.
3.    Baptistu Johana chuan – Pathian beremno(Joh 1: 29)
4.    Heng bakah hian mi a tihdam thu te, tlachham leh pachhiate a khawngaih ziate, sual ngaidamtu a nih zia te leh mipui tam tak tana thilmak (miracle) nasa tak a tih ziate pawh sawi sen loh chanchin kan hmu.
5.    Sakhaw rawngbawltu leh Juda Upa ten nasa taka an do rawn a, thu hretu derte nen an puh chhiat lain Rome sawrkar aiawh rorelna hma a a din mek laia Pilate-a Nupui in a lo hmuh ve dan chuan – MI FEL TAK tih a ni.{Kha mi fel tak chungah khan engmah tisuh” (MT 27: 19)}
6.    A hun laia a sawrkar rorelna a mipui aiawh roreltu Pilata meuh pawhin Isua a hmuh dan hi chiang takin tarlan a ni. “In hekna thuah khan he mi chunagah hian engmah sual ka hmu lo a ni. Heroda pawhin a hmu hek lo… thihna khawp meuhin engmah a ti lo ve… ka chhuah mai dawn a ni” (LK 23: 14-17)

He tiang mi, roreltu te pawhin a chungchang thu a, thiam lohna an hmuh loh – mi fel, sual reng reng hre lo, beramno ang maia pawisawi lo, etc ni mahse THI TLAKA NGAIH   a ni hi thil mak tawp a van ni em.

Mi sual, an phu reng vanga thiamloh chantirte pawh hian – thih hmabak rorelna an chunga a tlak mauh chuan na tiin an kun tlawk tlawk thin.
Illustrations:
1.
2.
Khawvel rorelna hma a thi tlak nih chu sawi loh, Pathian mi pungkhawm thinte zingah hian a tuate emaw hi kan bul a mi ten emaw kan chunga lung nih lohna hmutu ten – “ Mi sual pa/nu, tenawm pa/nu, bum hmang pa/nu,…etc” min tit a se. Heng mite hi thih ngamin kan bei duh hial ang. A chhan chu, kha min puhna kha a dike maw dik lo emaw, mi pangngai nia inchhal vet e tan chuan A NA a ni.

Lal Isua erawh hi chu a chunga rorelna a tlak mek lai hian, “ Beram no a hmul mettu hma a a ngawi reng ang khan…( ), he mi thianghlim, sawiselna tur reng reng nei lo hian, a thiamthu a sawi lo va, a nihna ni hauh lo chu a nihna a pawm a tul avangin THI TLAKA NGAIH  a ni ta a ni.

Ngaihtuah chian poh veleh hian a mak a, mi fel, thiam lohna nei lo THI TLAKA  ngaih a nih maina dan hi eng vang nge ni ang? Tih zawhna hian a zui lo thei lo.

A chhanna chu “har lote” amaherawh thlarau puina tel lova, lung si taka pawm thiam harsa tak mai si hi a ni a. Chu chu eng dang ni lo vin…
Mi sual, tawmkai lo,… Pathian rorelna hma a, thiamthu sawi tur pakhatmah nei lo, THI TLAK DIK TAK  ‘nang leh kei mah vang’ a ni.

A chunga rorelna zawng zawng hi – Anchhe dawng, misual, nang leh kei aiawhna kha a ni (Is 53: 5)
Kan pawm emaw pawm lo emaw, Anchhe dawng, thi tlak, khenbeh tlak, nuihzat leh deusawh tlak, mi dangte chil chhak hlawh tlak lek kha KEMAH/NANGMAH CHIAH  kha ka/I ni a.

Khawvel rorelna hmaah ni lo vin, Pathian rorelna hma a, THI TLAK dik tak zawka pawh “NANG LEH KEI HI” kan ni. A nihna takah chuan, kan kiang amite hnen atang hian – Mi sual pa/nu, tenawm pa/nu, bum hmang pa/nu, tlaktlaina nei lo pa/nu, etc tihte pawh hi hlawh I la, heng hi kan nihna chiah chiah zel a ni.

Mihring hlui zia-ah hian beisei tlak reng a awm lo va. Chutiang khawpa lak tlak loh ka/I nih avang chuan, he silfen hi Lal Isuan ka aiawh a  inbelin, Mi fel, sualna reng reng nei lo khan  ka / nangma aiawhin – THI TLAK A NGAIH A LO NI TA A NI.

Ii Kor 5:21 – “ Amah-ah chuan Pathian felna kan lo nih theihna turin, sual reng reng hre lo chu Pathianin keimahni avangin sualah a siam” ta a ni.

Baraba, kei misual ti zalen a, Mi fel Isua Krista –khenbeh a awm hi, ka aiawhna, Pathian hmangaihna luang chhuak dik taka van ni em (Rom 5:8).

Lalpa chu fakin awm mawlh rawh se.

THE POWER OF JESUS IS REVEALED IN THE WORKS OF JESUS

(Isa 49:22-26b; Acts 19: 11-20; Luke 11:14-26)
 

Prayer    : Lord I feel very unworthy and incompetent to speak about your wonderful power. But, here in this holy place, I came and stand before you and your people expecting your mercy and grace. Bless your people, bless all of us. And may all the words of my mouth be acceptable in your side, o Lord, our rock and redeemer. AMEN!!

The chosen theme given to me is ‘The Power of Jesus is revealed in the works of Jesus’. We will make our focus not on any of the selected texts, but only on the theme – “The Power of Jesus.”

This theme is very interesting topic. And it would be a very fascinating topic particularly for people who have come across various power encounters with God and who had a number of experiences of direct intervention of God in their life.

The theme - ‘The Power of Jesus’ has several corresponding terms or phrases which can be used as synonyms for this theme, such as - ‘the power of God’, ‘the power of the Holy Spirit’, ‘the power that comes from heaven’, and ‘the heavenly authority given by God’.

In MT 28:18; just before he was ascended into heaven, Jesus make known to his disciples by saying that, ‘all authority in heaven and on earth has been given to me’. But nearly contrary to this declaration, he also expressed his concern in relation to his authority vested on him. He said, in John 5:9, ‘the son can do nothing on his own, but only what he sees the father doing; for whatever the father does, the son does likewise’.

Therefore the power, we are going to talk about or the power given to Jesus is indeed - the power of God and of the Holy Spirit.

However, as found in the scripture, this power is described in various ways;
•    As Supreme. Ephesians 1:20-21 (1 Peter 3:22 says - Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.)

•    As Unlimited. (Matthew 28:18 says - And Jesus came and spoke unto them, saying, all power is given unto me in heaven and in earth.)

•    As powerful over all flesh. (John 17:2 says - As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.)

•    Over all things. (John 3:35 says - The Father loved the Son, and hath given all things into his hand. Ephesians 1:22 also says - And hath put all things under his feet, and gave him to be the head over all things to the church)

•    As Glorious. (2 Thessalonians 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power)

•    As Everlasting. (1 Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.)

•    And as Able to subdue all things. (Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.)

Moreover, this same power is also EXHIBITED in & through;
•    (through)Creation. (John 1:3 All things were made by him; and without him was not anything made that was made. John 1:10 He was in the world and the world was made by him, and the world knew him not.)

•    Upholding all things. (Colossians 1:17 And he is before all things, and by him all things consist. & Hebrews 1:3)

•    Salvation. (Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lived to make intercession for them.)

•    His teaching. (Matthew 7:29 he taught them as one having authority, and not as the scribes.)

•    Working miracles. (Matthew 8:27 But the men marveled, saying, what manner of man is this, that even the winds and the sea obey him!)

•    Enabling others to work miracles. (Matthew 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.)

•    Forgiving sins. (Matthew 9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then he said to the sick of the palsy,) Arise, take up thy bed, and go unto your house.)

•    Giving spiritual life. (John 5:21 For as the Father rose up the dead, and quickened them; even so the Son quickened whom he will.

•    Giving eternal life. (John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.)

•    Raising the dead. (John 5:28-29 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.)

•    Raising him-self from the dead. (John 2:19-21- Here Jesus speaks of the temple of his body. John 10:18 No man take it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.)

•    Overcoming the world. (John 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.)

•    Overcoming Satan. (Colossians 2:15 And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. & Hebrews 2:14)

•    Destroying the works of Satan. (1 John 3:8  For this purpose the Son of God was manifested, that he might destroy the works of the devil.)

And if we go little further to other records, it also has been mentioned as - the heavenly power which is already exhibited, or the power which is to be revealed in and through the life and works of Jesus is already prophesied by the prophet Malachi (Mal. 4:2. Says - “Unto you that fear my name shall the Sun of righteousness arise with healing in his wings.”)

Therefore, as Jesus has started his ministry, the prophecy made by the prophet Malachi has come true. He came to earth as the Son of God, with power over life and death. He could healed the sick, opened the eyes of the blind, caused the lame to walk, and also has a power to rise the dead. His name was becoming very popular as they gave a new name as - the man of miracles, with full of power who “went about doing good things.” (Acts 10:38)

Therefore, the man who has power and authority, who revealed this power through his life and works, and the one whom even the winds and the sea obeyed was Jesus.
So friends, as we continue to take our special focus / investigation on this particular theme, I would like to bring out some of the amazing or marvelous facts which are very impressive for God’s people.

These selected points will become our focal points for tonight;

1.    The power which had been revealed through the life and works of Jesus has its root in the baptism of The Holy Spirit (MT 3: 13 says – Then Jesus came from Galilee to John at the Jordan, to be baptized by him. V 16 says – When he had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the spirit of God descending like a dove and alighting on him. V 17, and a voice from heaven said, “This is my son, the beloved, with whom I am well pleased”

Though there is no a clear hint on this particular passage that tell us that Jesus is being empowered by God by the time he got baptism. But undeniable thing which was happened and which is also very clear was - before the heavenly power was being vested on him, he has gone though (or received) the baptism of the Holy Spirit.

The reason why we need to acknowledge this event of Jesus’ baptism is, this event has very significant position in our Christian life; because, the Holy Spirit is the basic source and foundation, from where many people got their heavenly power to perform miraculous works of God in their ministry.

And it is in fact- without this experience, no one can have a successful ministry, and it is rightly to say, there can be no possibility for triumph/success even for people who sacrificed / dedicated their life for the ministry of God.
People who received empowerment from God are people who are having being baptized by the Holy Spirit.

2.    After the baptism of the Holy Spirit, Another significant point, we could point out from the life and works of Jesus is - before the power of Jesus is being revealed, Jesus has gone through very difficult situation, i.e. – his great temptation and trial.
And one thing I would like to add more while focusing on this experience is – This temptation and trail faced by Jesus was happened not while he was in his very comfort zone / situation but it had happened when Jesus was in a desert. (Mt.4:1ff).

This experienced also has very significant positions for us – as recorded by the gospel writers, Jesus has started his ministry only after he encountered with the devil.

Many commentators also hold that, the trial and temptation faced by Jesus was the commencement of his ministry that made and enabled Jesus to keep him fit for exercising his heavenly power.
Therefore the implication we have from this happening is that- there can be no possibility to experience, or there is no way for us to receive and exercise the heavenly power, if we fail to stand still in the midst of trails and temptations.

3.    Another amazing fact, we can see while focusing on the power of Jesus is – This power does not have boundary.
Even though there are some exclusive expressions that tell us the reasons why Jesus came for us (for example, In Mk 2:17 Jesus says - “I came not to call the righteous, but sinners to repentance." And LK19:10 which says- the son of man came to seek out and to save the lost). It is likely that - these two passages mentioned Jesus as the one who came only in favor of sinner and the lost.

But, a carefully investigation on the life and works of Jesus could tell us that, the power which had been revealed through the life and works of Jesus has no boundary. The reason why we could say about this is – the same power which is revealed among particular individuals, within community was also being revealed in the public, among the Gentiles, the blinds, lepers, and marginalized people.

Therefore, one of the interesting facts we could found from here is – the power we are talking about was given not exclusively, but this power has also been given to anyone as need arise or according to God’s will. In fact, this power was a power which is expectable for all; it is also the wonderful power that made available for all.

4.    The power we are talking about is also a power that has a power not only to heal, but also a power that has a wonderful power to forgive our sins.
In another words, this power is a redeeming power that can forgive a sinner and all our transgressions (in Mk 2:10 ‘Jesus heals a Paralytic’ –when the scribes were questioning in their hearts, thinking whether Jesus has a power/authority to forgive sin- Jesus said, you may know that the son of man has authority on earth to forgive sins, then he said to the paralytic – “ I say to you, stand up take your mat and go to your home”.

Eph 1: 7-8 also tell us that - In Him we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace that He lavished on us with all wisdom and understanding.
The power vested on Jesus was given to forgive the sinners, to heal our wounds, and to redeem our souls.

5.    Another significant point we could found while focusing on the power of Jesus, is – This power was given neither to destroy nor to ruin. But it has been given to inspire, motivate people, and to give hope and encouragement. It is a wonderful power to forgive, accept and transform people (I Pet 1:3).
One of the uniqueness of this power is - the power we found in this world which is vested to someone and exercised by someone is often being exercised by someone to destroy, to ruin, and to discourage people. But the power we see in Jesus was given not to discourage, but to heal, to forgive, and to accept sinners and even the outlaws. It was also a power that can be enjoyed by everyone; that gives hope, setting free and enabling a sinner to praise the name of God.

6.    Another wonderful and very amazing thing we should not fail to notice at this very moment is - This power is made perfect in weakness.
In 2 Cor 12:8-10 when Paul has made an appeal to the Lord to remove his thorn, the Lord said to him, “my grace is sufficient for you, for the power is made perfect in weakness” Therefore Paul simultaneously declared by saying, “so, I will boast all the more gladly of my weakness, so that the power of Christ may dwell in me”.

Therefore friends, the power of Jesus we are talking about at this very moment is totally different from the power we found in this world.
The power which has been arrogantly exercised by people of this world is originally shaped up by human ability, political power, money, wealth, status, qualification, dangerous or sophisticated weapons, human might and potentiality…but the power we are talking about and which is in Christ Jesus is not like the power we found in this world for this power is make perfect in and through weakness.

This evidence is clearly mentioned, if we recollect the account of the passion of Jesus – when Jesus was on the cross, He was made unable to exercise his power or he was made too weak, as if lacking ability to exercise his power. But here, this was not the end. But, in order to make perfect the power vested on him, God has another plan.

Therefore, as we have seen from this passion account, the process of his weakness was still remained till the death body was being laid inside the tomb. But what has come in the next few days was becoming very wonderful, this human mind could not be able to perceive or fully understand the extraordinary power revealed by God through resurrection.
Therefore friend, human weakness before the throne of God, and surrendering ‘one’s own self’ in the almighty hands of God is something that can open the door for heavenly power.

7.    Lastly, It would be incomplete unless I point out this significant point – that is: Though Jesus was given all authority and power; the power that can heal, forgive, to raise the death, to cleanse the leaper, etc Another wonderful and incredible thing we could found from his very true nature is that – He could make humbled him-self;
Though he was made perfect, having an extraordinary power, he could make himself emptied, making him-self nothing and taking the form of slave.

As found in - Phil 2:7-8; He humbled him-self, becoming obedient servant even to the point of death- and even to his death on the cross. The extraordinary power vested on him was made limited on the ground of his humbleness and his obedience to God the father.

In Mt 26: 39, it also has been mentioned, it says - and going a little far, he threw himself on the ground and prayed, “My father, if it is possible, let this cup pass from me; yet not what I want but what you want”. In V 42- again he went away for the second time and prayed, “My father, if this cannot pass unless I drink it, your will be done.”

Friends, this is all about the power of Jesus we can say in this very moment, the perfect man whose power is exhibited in all his marvelous work was the one who emptied and humbled him-self. His power and the way he exercising his power was very unique and wonderful. No one could fully understand the amazing fact of this power, the power which is exhibited - as;
-    Extraordinary but made perfect in weakness
-    Supreme and wonderful but made available for all
-    Amazing and inexplicable but acceptable for everyone
-    Incredible but revealed without restrain, limitation or boundary

This power is the power we are enjoying and experiencing till today, only by God grace. And this power is also the power which God has been revealing and is still working among the church, among us.
Therefore, let the name of our almighty God be praised among us, among his people for his amazing and wonderful power.
May God bless us…AMEN!

(Holy Communion Service Sermon on 15th, March, 2015 at Mission Church, Serampore)

KHAWI LAM ATANGIN NGE MI TANPUINA TUR LO THLENG ANG? MI TANPUINA TUR CHU LALPA LEI LEH VAN SIAMTU HNEN AMI A LO THLENG ANG.

(A hnuaia TOTE-ah khuan he thu ka ziah peh post chhan tarlan a ni e.)

(05TH,Oct, 2014)

SL.NO        PARTICULARS                   Amount/price

1    Mobile phone                                      15,000

2    Chapal                                                   2,500

3    Tawnzau & Kekawrte                               500

4    Pheikhawk                                              2,500

5    bag                                                         1,500

6    Kekawrbul                                             1,500

7    Internet security(antivirus 3 users)        1,000

8    Mangengi Mobile phone                        8,500

9    Jaira thuamhnaw                                    3,000

10    Ba rulhna tur                                      10,000

11    TOTAL                                               46,000

Lalpa hnena ka mamawh ka dil nachhan turte;
1.    Lalpa tan hian tling  lovin, tawmkailo berte zing ami ni thin mah I la, Krista thisen zarah a fa ka nih ve miau avangin.
2.    Kan mamawh, kan tlakchham a hnena kan dil hi Lalpa hian min phal sak.
3.    Min phalsak mai ni lovin, thutiam-in min delhkilh sak a ni. A thutiam a ding thin a nih avangin, a hnena mamawh thlen hi a manhla em em a ni.
4.    Vawi tamtak Lalpa hian a thilmak tih hi min lo tem tir tawh thin a, hei lo hi vawi tam ka tlakchham leh mamawh hi ka dilin min lo pe tawh thin. Kei, mi tling lo ber tan hian a rinawm em avangin, ka mamawh hi ka thlen leh mai thin a ni.
5.    Mite angin ka mamawh leh tlakchham chang a min tihsaktu Nu & Pa, chhungte, etc mi khawsa thei leh hausa tak, ka mamawh apiang min tihsak tura tluk luhna tur ka nei lem lo (kei tluka ka chhungte tihautak erawh an awm lo. ka manganna a min hliahkhuh thin zia pawh ka hria e), chu tiang ti fo rual pawh ka ni tawh bawk hek lo. Lalpa lei leh van siamtu hi mi hausa, leilung leh a chhnga awm zawng zawng nen lama neitu -ka mamawh zawng zawng pawh min phuhruk sak theitu ‘ka chhungte’ zinga tluk luhna tlak ber a ni.
6.    He tiang zozai hi Lalpa hnen atang lo chuan kawi atangin nge kei hian ka beisei teh lul ang?

NOTE: He thil hi a chunga ka tarlan ang hian Dt. 5th, Oct, 2014 a ka ziah a ni. Pastor hlawh ringawt ring tan chuan "MAMAWH" takmeuh nia kan hriat te pawh hi duh hun hunah a neih ve ngawt theih loh thin. Mahse Lalpa hian mak deuhin kan mamawh hi vawi duai lo min lo phuhruk tawh thin a. Hetih lai pawh hian "TLAKCHHAM" tamtak ka neih, ka mamawh, mahse ka neih theih mai lohte hi tiang hian chhu chhuakin a thlenna tur Lalpa hmaah ka ziah chhuah ang ang hian ka thlen leh ngawt mai a ni.

He thil hian Pastor-te retheihna, kan tlakchham, mamawh kan neiha kan rualawh vena leh, limit nasa tak kan neih si zia tarlangin "MIN PHAWRH MUALPHO" angreng hle a. Mahse he ka blog-a ka tarlan chhan zawk chu VAWIIN HE THU KA PASTE LEH ZIAH BELH(POST) LAI HIAN A CHUNGA KA THIL ZIAH LEH LALPA KA LO DIL THIN HI A THLA 5 NA A LO NI RENG TAWH A. TICHUAN LALPA CHAUH-AH LO CHAN BEISEINA TUR RENG RENG AWM LOVA KA LO HRIAT KA THIL DILTE KHI VAWIIN DT. 13TH,FEBRUARY,2015 A LO THLEN HIAN (Point 5-na leh 8-na tih loh chu) NEIH LOH RENG KA LO NEI TAWH LO TIH KA HMUCHHUAK TA A NI. HALELUI-AH!!

HE THIL HIAN AMITE CHUNGA LALPA RINAWMNA A THARIN MIN KAWHHMUH LEH A. CHUVANG CHUAN KA TAN THUP BO MAI HI THIL THEIH LOH ANG TLUK A NI.

Lalpa hi ka tan hian avan lo tha thin em. Ka mamawh nia ka hriatte heti zat min petu hian ka la dawn lohte pawh hi rei lote-ah min pe leh dawn tih ka hria. A thatna chuai ngai lo leh kang ve ngai lo, kei a rawngbawltu-te zinga te ber leh tawmkai lo ber vawi tam min temtir a, min la tem tir leh zeltu hnenah hian chatuanin ropuina leh chawimawina awm mawlh rawh se.

A HMA AI ZAWNGA NANG HNAIH ZUAL CHE HI KA DUH LALPA

 (TESTIMONY)

                                                                                                                                     K.Lalzarliana

Kum thar resolution an tih hi ka pianthar hlim, kum 15 emaw lek ka nih atangin ka ngai pawimawh viau thin. Kum thar hmachhawn tura mimal inbuatsaihna pakhat anih avang leh mihring nuna nghawng nasa tak nei thei a nih bawk avngin ka la thutak ve viau bawk. Heng avang hian College (B.A/secular)  ka zawh hnu kum 20 ka pelh thlengin ka siam fo a, kum 10 emaw dawn lai chu khunkhan takin ka lo ti tawh thin awm e.

'Kumin-ah hian Bible chhiar chhuah ngei ka tum ang' emaw 'Chanchintha ziak chin tal hi ka chhiar chhuak ang' tih hi a tel chawk a. He thutiam avang hian Bible bu pum leh chanchintha ziak bik ka chhiar zawng zawng lak khawm phei chuan N.T (Chanchin Tha Bu) bik phei chu Vawi 18 zet ka chhiar chhuak hman hial a ni. 'Ka dam emaw dam lo emaw kumin chu inkhawm vawikhatmah ka thulh tur a ni lo' tih te, 'Ka Nu & Pa thu hi a kawi a ngilin zawm vek ka tum ang' tih te, 'Zuk leh hmuam lakah ka inthar fihlim tur a ni' tih leh, 'Ni tin vawi 3 tal ka tawngtai ang... 'etc tih thutiam ka siam thinte kha lar zual a ni a. Khan hun kha tun hnua ka thlir kir chang chuan, lung a tileng ve lek lek thin.

Hriat mang loh kar hian tunah chuan Kum 40 chunglamah kan lo awm ve reng tawh hi a lo ni a. Mihring danin tun atanga kum 10 a ral leh meuh chuan 'upat lam kan pan ve ta' tih hi rilru-ah pawh a piang ve ngeiin a rinawm. Kum 20 a nih chiah loh pawhin kum 15 zawng a ni ngei ang - hetiang thil tha tih nachang ka hriat tawh mang loh hnu hian, kum 2015 lo inher chhuak tur khan eng emaw titakin rilru a kap tlat mai a. Tlangval lai ang em a thutiam han siam hluai lah chu a naupan chhiatthlakin ka hre deuh bawk si. "Eng tin chuan 2015 hi hmachhawn ang i maw" tih hi rilruah a cham tlat mai a. Tichuan a tawp atawp-ah chuan he CHONA, THUTIAM emaw THUVAWN ni bawk hi ka lo siam puitlinin a lo awm ve leh ta nge nge a ni.

Chu thil (commitment/thutiam/thuvawn) chu eng dang ni lovin,  "A HMA AI ZAWNGA NANG HNAIH LEHZUAL CHE HI KA DUH, LALPA"  tih hi a ni e.

He tiang commitment/chona/thutiam/thuvawn min siam tirtu hi point langsar deuh deuh a awm a, chungte chu;

1. A 'Aw' hre ngai lo Lalpa Pathian rawngbawltu nih hi ka duh lo.
'Lalpa Pathian rawngbawltu, Lapa Aw hre ngai lo, dawng ngai lo, Thlarau lam Nunin a dawn thar sawi tur pawh nei ngai lo' nih hi Pathian rawngbawltu tan chuan thil serious a va tling em. Pathian rawngbawltu ten 'Lalpa Aw' hi kan hre ngai lo emaw kan dawng thar ngai lo takmeuh a nih chuan a chhan leh vang chu eng dang ni lovin, a lakah kan lo tawlh hla viau thin a lo ni. Chuvang chuan kei zawng, he tiang mi nih hi ka zuam mawlh lo ve. Chuvang chuan 'A HMA AI ZAWNGA NANG HNAIH LEHZUAL CHE HI KA DUH A NI, LALPA".

2. Ka tawngtainate hi chhanin awm fo se tih ka duh.
Tawngtai thiltihtheihna experience tawh chuan tawngtai hlutna hi kan hre vek awm e. Pathian rawngbawltu 'tawngtai ngai lo  emaw tawngtai tha peih lo' hi thil awm thei lo emaw kan ti ang e. Thil awm thei a ni takmeuh meuh a ni. He tianga mi a awm chuan phat rual lova a chhan pakhat ni thin chu ' A tawngtaina Lalpan a chhan leh chhan loh a hre ngai tawh lo' a ni chawk. Mi, a tawngtainain thiltihtheihna nei lova a inhriat tawh chuan a tih tur awm chhun  pakhat chu ' tawngtai chawlh san hret hret a, a tawpa chawlh hlen' hi a ni. Ringtu pangngai emaw mi satliah kan tihte hian tiang hi an tawng a nih chuan ngaihthiam theih chin a awm maithei. Amaherawh chu, Lalpa Pathian rawngbawltu 'tawngtai chawlh san' erawh rawng a bawlsak Lalpa leh a kohhrante hian an palzam thei dawn em ni? Chuvang chuan ka tawngtaina te hi a hma anga min chhan sak fo ka duh avangin kei chuan - 'A HMA AI ZAWNGA NANG HNAIH LEHZUAL CHE HI KA DUH A NI, LALPA'  tih hi ka thlang that a ni.

3. A hmaraw tangkai zawk nih hi ka beisei dawn.
Chhiahhlawh, a Pu-in a mamawh hun pawha a hman tangkai tawh loh hi awm ta se. Chhiahhlawh nep berte zing a mi a ni ngei ang. Pu ten an chhawr tangkai tawh loh chhiahhlawh hi chuan 'Pu ber hremna' hi dawng chiah lo pawh  ni se, a Pu lakah a tuitla tawh lo takzet tihna a ni. He tiang mite hi an ni - 'Pu ber Aw' hre ngai tawh lo office-staff, mahni tlat tlata 'Pu-te Office a lo tei ve mai mai', Office dawrtute tana tangkai chu sawi loh 'hnawksak' tih hlawh zawk fo hnathawktu chu. He tiang mite hian thawh tur an hre hlawl lo, an hawi lawl lawl a, mi sut kuak sa-ah hian an inrawh ve chang chang chauh a ni. An hlawh tawk hna an thawh miau loh avang leh Pu ber laka an tlaktlum miau loh avangin eng pawh tiin khawi hmunah pawh awm se 'an hlimna a famkim thei tawh lova'. Ka awh loh zawng tak mi an ni. Chuvang chuan kei zawng 'a hmaraw tangkai zawk rawngbawltu nih hi ka beisei tlat dawn avang hian' - "A HMA AI ZAWNGA NANG HNAIH LEHZUAL CHE HI KA DUH, LALPA".(Edit loh...edit tur)

4. Ka Nuna inrawh tura ka beisei tlat avangin. (to be continued)

5. A rawngbawl hna hi ka thlan miau avangin (to be continued)

5. Hmangaih tlak loh hi min hmangaih muai avangin. (to be continued)

18.01.2015